Judeo-masonry allied with British Imperialists, Anglo-Saxon culture

By Jude Duffy
July 25, 2017

Some white nationalists, especially those of the Anglo variety, portray the British Empire as a noble victim of unjust calumny by Zionists. In fact, much more often than not, modern Zionists wax enthusiastic about the Empire. Why not? Unlike the white nats, they know that the Rothschilds and other Jewish moneybags sponsored it, and that it served Jewish supremacist interests rather than those of the British people, much less the foreign subjects of the Empire.

Hardcore British Neocons—Michael Gove, Niall Ferguson, Melanie Philips, Andrew Roberts, and so on—use precisely the same arguments in favour of the British Empire that the likes of David Duke use, but then go a step further and posit the Empire as an early exponent of Neocon moral interventionism—the thrust of their message being, if you liked the British Empire, you’ll love Neocon creative destruction.

In an essay, The Very British Roots Of Neoconservatism and Its Lessons For British Conservatives, Gove even argued that, far from being minted in post-war America, Neoconservatism’s origins lay in the imperialist philosophy of 19th century British statesmen like George Canning and Lord Palmerston.

Even on the left of British politics, the more Zionist the pundit or politician, the more likely he or she is to champion British imperial rule in Ireland and elsewhere. Non-Zionist British leftists—Ken Livingstone, Jeremy Corbyn, the late Tony Benn, et al.—tend to condemn British imperialism, albeit from a debased cultural Marxist perspective, but Zionist progressives—e.g., David Aaronovitch, Peter Mandelson, and the lesbian feminist Julie Burchill—eulogise the Empire as an agent of progress and modernity.

In the 1980s and 1990s, Burchill was the highest paid columnist in Britain—her journalism invariably combining vitriolic attacks on the Irish, the Palestinians, the Germans, and continental Europeans generally, with slavish devotion to the Soviet Union and the state of Israel. Clearly, her blend of selective xenophobia and ultra-Zionist leftism found favour with the Rothschilds, since the Murdoch press empire (a Rothschild front) employed her as a star columnist, first in the Sunday Times, and later with the Sun newspaper. She’s also written for the Masonic soft-porn sheet, the Daily Mail, and for the left liberal Guardian.

Britain is one of the most PC nations on earth when it comes to racism. Making even mildly disparaging remarks about non-whites, Jews, or Muslims can land you in jail, but conversely, mocking the Germans as humourless sadists, the French as cowards, or the Irish as stupid feckless drunks, is positively encouraged by the Zio-cultural commissars.

Virulently anti-Catholic TV shows like “Father Ted” (still running on primetime on mainstream TV channels in Britain and Ireland 20 years after ceasing production) reflect the intense ethnic and religious hatred at the heart of the British cultural establishment (and its MI5 controlled “Irish” counterpart).

“Zio-Hollywood” makes a Catholic bashing blockbuster film on average once every two or three years—”Philomena”, “Spotlight”, “The Magdalen Sisters” etc.,—and garlands these productions with Oscars and Oscar nominations galore.

Even films with no ostensible religious theme are often thinly disguised vehicles for anti-Catholic propaganda, e.g., “The Legend Of Tarzan”, “Elizabeth”, “Pirates Of The Caribbean”, etc.

The ostensible paradox of the Anglo-Saxonist jingoist as “anti-racist” PC zealot is not really a paradox at all, but reflects the anti-western, anti-Christian hatred at the heart of Anglo-masonry.

In the centuries since the Reformation, Anglo-Protestant imperialism and Jewish supremacism, far from opposing each other, formed an enduring alliance, which found organised expression in occult societies like the Skull and Bones, the Round Table, Bohemian Grove, and the daddy of them all, the Freemasons (not to mention Masonry’s numerous offshoots, the Know Nothings, the Orange Order, Purple Arch, etc.).

It is no coincidence that the rabidly anti-Catholic Know Nothing movement, which terrorised Irish and German Catholics in 19th century America, was led by Jewish supremacists, Charles Lewis Levin and Samuel Kramer, or that Lord George Gordon, the instigator of the anti-Catholic Gordon Riots in 18th century London, later converted to Orthodox Judaism.

George Benjamin, the first Canadian Jewish Member of Parliament, belonged to the anti-Catholic Anglo-Israelist Orange Order.

Underscoring the unspoken alliance between Zionist sponsored multiculturalism and Anglo-Masonry, British Orange terrorist groups such as the Ulster Defence Association and the Ulster Volunteer Force, have a 25-year history of  trafficking illegal immigrants to the Irish Republic.

Faustus conjures up fallen angel Mephistophilis. The Faustus character, from whom we get “Faustian bargain”, is believed to have been based on John Dee. (1620 printing of Marlowe’s Doctor Faustus.

John Dee, the occult magician at the court of Elizabeth I, was apparently the first person to coin the term “British Empire”, so from the very get go the Empire was an occult cabalist project—all its main propagandists, and indeed actors, being occultists of one sort or another.

According to Stuart Piggot’s book The Druids, Dee “grew up surrounded by the controversy and currents” of what became known as the British Empire—and “sought to merge the Arthurian Imperial tradition with cabalistic interpretations of Hebrew scripture”.

“Dee created the concept of British Israel, which gave the British and the Jews a common racial identity, and invoked biblical prophecy to show the inevitable triumph of British imperialism, the British as Abraham’s seed were to inherit the earth.”

Far from being simply an ethnocentric take on Biblical Christianity, Dee’s pseudo-genealogical supremacist theory was steeped in pagan druidism, being “Christian” only in the sense that New Age pantheism is “Christian”, i.e., it co-opted elements of Christian doctrine and ritual, the better to insinuate itself almost effortlessly into the mainstream of British Christian life.

Dee’s contemporary, the celebrated Elizabethan poet Edmund Spenser, laid out a manifesto for British occult imperialism in his epic poem The Faerie Queene, which called for the ruthless crushing of Irish Catholics, the forcible imposition of the English language in Ireland, and the practice of incest among the English.

Two centuries later, another mouthpiece for Anglo-Judaeo Masonry, Marx’s sidekick, Friedrich Engels, gleefully predicted the wiping out of “whole races of reactionaries”—e.g., the Gaels, the Basques, the Slavs etc.,—in the cause of “progress”.

Zionists talk endlessly of the Holocaust, and Anglo white nats counter by invoking the genocidal Ukrainian Holodomor, but neither side dare mention the deliberate forcible starvation of Irish Catholics in the mid 19th century by the Masonic British government—an act of genocide that a Times of London editorial of 1848 gloated would make “the Celt as rare on the banks of the Shannon as the Redman on the banks of the Manhattan”.

Despite its occult Masonic origins and genocidal policies, Anglo-Israelism gained many adherents among British and American Protestants, who promoted the theory of the British Royal Family as the House of David, and Britain and the United States as the modern tribes of Ephraim and Manasseh respectively.

One might have expected that the Jews, the original self-designated “chosen”, would have resented the Johnny come lately Anglo pretenders to chosenness, but far from it: Jewish supremacists welcomed the claims of Anglo-Freemasonry to tribal co-ethnicity precisely because they understood that wherever it took root, Freemasonry laid waste the surrounding Christian civilization.

However, when, in the 20th century, some mostly American Anglo-Israelists rejected the Anglo-Israelist alliance with organised Jewry and embraced Christian Identitarianism, Jewish supremacists, in the shape of the Anti-Defamation League, denounced Christian Identity as an “ugly turn” away from the original noble tenets of Anglo-Israelism.

So, the avowed anti-racists of the ADL had no quarrel with Anglo-Israelists’ ultra-racist claim to be the rightful rulers of the whole world but objected when some of the Anglos sought to shut Jews out of the exclusive supremacist party. Straining at gnats indeed.

Like Zionism, Anglo-Israelism based its claims on an incoherent mixture of cod genealogy and self-fulfilling prophecy. Initially, the Anglo-Israelists touted the ancient Britons as the source of Britain’s supposed Jewish connection, but once Protestantism became associated with the nordic nations, they changed tack and refashioned the English lost tribe as Anglo-Saxon to the core .

Most reliable evidence indicates that the English share considerably more genetic heritage with the French than with the Germans, but when did facts ever get in the way of racial supremacist theories?

Benjamin Disraeli, the Jewish supremacist British Prime Minister of the mid-Victorian era, eagerly promoted Anglo-Israelism as the semi-official ideology of the British Empire—which, thanks to Jewish sponsorship, was then reaching the zenith of its power and prestige.

Borrowing heavily from Protestant theories of wealth and success as a sign of divine favour, Anglo-Israelists argued that Britain’s great power in the world proved the English were part of God’s chosen race. The logic was circular—the belief in chosenness impelled  the supremacist drive to be “top nation”: the ensuing top nation status then being cited as evidence of chosen-ness.

Anglo-Israelism in the 19th century made huge inroads in the Church of England; the de facto takeover of Anglicanism by Masonic Israelists prompted Cardinal Newman to desert the English state church and convert to Catholicism.

According to The Union Jack, a 1970 book on Anglo-Israelism by ‘Helen Peters’, Anglo-Israelist Freemasonry controls all the major ‘right-wing’ Protestant churches in the United States. This helps explain why such churches have become slavish mouthpieces for Zionism and the endless war agenda of the Anglo-American Neocons on left and right.

The Union Jack argues that Anglo-Israelism and Freemasonry are synonymous, and embody the Kingdom-of-Heaven-on-Earth heresy, i.e., the idea of materialistic worldly “progress” as the ultimate goal of existence.

Though steeped in Protestant Freemasonry, Anglo-Israelism has a constituency even within the Catholic fold. The late Catholic modernist left liberal-turned Atlanticist Neocon Michael Novak touted liberal capitalism as the flower of “the English genius”, and condemned traditional Catholic teaching on usury, contraception, subsidiarity, and just war. A few years before his death, he wrote a book celebrating the New Atheism entitled No One Sees God.

Arguing, as many Ku Klux Klan types do, that the Jews have waged war against so called White Anglo Saxon Protestant culture, renders modern history utterly incomprehensible. Far from seeking to destroy Anglo-Masonic culture, the Anglo Israelist Jewish alliance strives to impose it as a one-size-fits-all model on the  whole world.

Otherwise, how can one explain the triumph of English language throughout the globe? Or the rapid spread, via Masonic lodges, of the Anglo-Masonic sports of soccer (the founding meeting of the English Football Association took place in the Freemasons Arms hotel), cricket, rugby, and their derivatives, baseball and gridiron football?

By the same token, the global Zio-media’s exhaustive and largely fawning coverage of the not especially charismatic or interesting Masonic British royal family doesn’t suggest any notable Zionist antipathy towards Anglo-Masonry or its institutions.

Almost all the major currents of modernity at least partly originated in Masonic Britain: political liberalism, usurious capitalism, Fabianism, Darwinism, even Marxism.

Throughout the 20th century, the Anglo-American alliance instigated devastating wars that wiped out the last vestiges of Christendom and paved the way for the current cultural Marxist wage-slave ultra-surveilled police states of the West.

In the 21st century, the same alliance has joined forces with Islamic Wahabists and the state of Israel to overthrow Christian-friendly governments in Yugoslavia, Syria, and Iraq.

Anti-globalists like Paul Craig Roberts tend to interpret all of this as proof that Britain is America’s poodle, but the evidence suggests something closer to the opposite: that the U.S. is in fact the City of London’s muscle-bound global enforcer.

One must be careful to distinguish between the City of London (the Crown) and the United Kingdom. The Crown is not the British Windsor monarchy but rather the cabalist Masonic force which controls both the British monarchy and the British government.

Just in case British Members of British Parliament run away with the foolish idea that their deliberations matter a jot, the City of London’s representative (or “remembrancer”) sits behind the Speaker in the Westminster House of Commons to remind them who really calls the shots in the U.K.

Nevertheless, the Crown has used Anglo- Israelism—a species of gentile Zionist supremacism—to impose its homogenized globalist Anglo-centric cultural and political model on the world.

Again, it is necessary to distinguish between Anglo-Israelism and common or garden British nationalism. Not every British or English nationalist is an Anglo-Israelist, just as not every Chinese nationalist supports the Chinese Communist Party. What distinguishes Anglo-Israelism from nationalism is its relentless drive to eradicate all other national cultures. Like Zionism, it is the enemy of nationalism—even English and British nationalism, properly understood.

If every nation in Europe still spoke its own language and maintained its own traditions and economic independence, it is impossible to imagine the current immigration tsunami now overwhelming Europe ever having taken place. The British people, it should be noted, have not been spared this tsunami or the other ravages of globalism, in spite of their country being the HQ of global masonry.

Far from regarding other European races as brethren, Anglo-Israelist Masons always viewed them as enemies of the Masonic liberal Anglo-international. The Masonic British Empire sided with the Turks against Christendom, with Pagan Japan against Orthodox Christian Russia, and with radical atheist revolutionaries against Catholic European governments and their possessions in the Americas and elsewhere.

Similarly, as the late British researcher Anthony Sutton has shown, Anglo-America not only aided the Bolshevik regime in Russia but ensured its survival through huge economic, military, and technological aid.

In modern times, Anglo-Israelist Neocons in Britain extoll the idea of the multi-cultural, multi-ethnic Commonwealth over the ancient Christian nations of Europe.

Many jingoistic Masonically inclined Brexiteers absurdly tout a German/Jesuit/Vatican conspiracy as the true power behind the E.U. but never get around to explaining why, if this is so, Europe has, since the start of E.U. integration in the 1950s, been rapidly Anglicized linguistically, politically, economically, and culturally, and why Anglo-Zio-Masonic militarism—and the disastrous migration that flows from it—define modern E.U. history.

David Duke has done sterling work exposing the ludicrous hypocrisy of Zionist “anti-racists”, but framing the debate about immigration and globalism as a struggle between old-fashioned noble imperialists and evil lefty multiculturalists completely misses the point. The Masonic imperialists and the leftists were on the same side in the 19th century and they still are today.

 

Media anti-Catholic narratives with an endless shelf life

A refutation of Michael Hoffman II

By Jude Duffy
June 29, 2017 Anno Domini

Michael Hoffman II says my comments about him posted on an article published on Henry Makow’s site are calculated to harm his “reputation as a historian”. This is provably false. Far from being “calculated”, my comments were originally a private reply to a woman who wrote to Henry taking issue with my passing reference, in another Makow piece, to Mr. Hoffman as anti-Catholic. This woman challenged me to substantiate my description of Mr. Hoffman and I did so. Henry asked me if he could publish this private reply on his site, and I agreed. So, no calculation.

However, since Mr Hoffman raises the subject, if he wishes to rebut slurs, real or imagined, on his historiographical credibility, no one is stopping him presenting all his formal academic qualifications in this discipline.

Incidentally, my original passing comment about Hoffman (and other alternative media types such as David Icke) alluded to their penchant for uncritically recycling any and all negative narratives the corporate media serve up about the Catholic Church—even though they urge their followers to treat the same media’s narratives about most other issues with contempt. Hoffman in his counter-attack has made no effort to refute this criticism.

Nor has he addressed my point about why he condones the media’s unrelenting efforts to portray clerical sexual abuse of minors as a uniquely Catholic crime. This co-ordinated hate campaign is one of the great media scandals of our time (as some Protestants and even some atheists have acknowledged), yet Hoffman promotes it very enthusiastically in his writings.

Only a few days ago, an item appeared on British Sky News relating to Peter Ball—former Anglican bishop and close friend of the heir to the British throne, Prince Charles—who has been convicted of multiple counts of sexual abuse of minors. The report stated that the former head of the Church of England, Archbishop of Canterbury George Carey, had been ordered by the current Archbishop of Canterbuy, Justin Welby, to cut all formal ties with the Church of England, because of his role in covering up the crimes of Bishop Ball.

In addition to being the former head of the worldwide Anglican Communion, Carey sits in the British House of Lords and is still a prominent figure in British public life, so this was by any standards a huge story. If it had related to a former Catholic bishop found guilty of sexual abuse, and a former head of the Catholic Church in England found to have covered up his crimes, it would have made front-page news, not just in the U.K. but also around the world. The ultra-Zionist New York Times would have devoted endless column inches to it, and the usual oligarch-funded and directed cultural Marxist groups would have staged noisy protests outside Westminster Catholic Cathedral.

Even the self-styled traditionalist Catholic movement would have jumped on the bandwagon, showering the corporate media with sycophantic garlands for “exposing the sickening corruption at the heart of the post-conciliar Church”.

Yet not only was this story not the main headline on Sky News, it didn’t even merit its own report from a religious affairs or legal affairs correspondent.

Furthermore, Sky News chose to downplay Peter Ball’s crimes by referring to them as the ‘abuse of young men’, when the victims were in fact teenage boys. Over 80 per cent of the victims of Catholic clerics convicted of sexual abuse were in the same age range as Ball’s victims (or the ones he has been convicted of – he has also been accused of abusing younger children). Yet the media invariably refer to Catholic clerical abuse of teenagers as ‘paedophilia’, ‘child abuse’, or the ‘rape of children’.

Needless to say, and regardless of the culprit, there can be no question of minimising the horror of the crime of homosexual abuse of teenagers, but the anti-Catholic vendetta of the media is discernible even in the different language corporate presstitutes use to describe equivalent crimes—depending on the religious denomination of the perpetrator.

Underscoring this vendetta, the Daily Mail, a vile pornographic propaganda organ of the British-Masonic establishment, in its report on the Ball scandal, repeatedly referred to Bishop Ball as a ‘priest’, a term that in Britain usually denotes members of the Catholic clergy.

Mr. Hoffman of course never has anything to say about this whitewashing of the crimes of Protestant clergy, because, quite demonstrably, he shares the Zionist media’s hatred of the Catholic Church.

He repeatedly insists it is only the post-Renaissance Church he objects to, but unless he is exceedingly dense, he must know that the Catholic Church has never held that her divinely guaranteed indefectibility would run out after a given period of history—quite the reverse. If the Church is not indefectible now, she has never been indefectible. And if she had never been indefectible, she would have been as much a fraud in the Middle Ages as she is now—according to Mr. Hoffman’s logic. He really must choose.

 

Moreover, Mr. Hoffman once again refuses to answer the crucial question as to what religious authority he deems worthy of obedience in the here and now. Does he believe that in today’s world every Christian must decide for himself on the great moral issues of our time? That is the definition of Protestantism—and liberalism

Hoffman challenges me to substantiate my claim that he admires Cromwell. This is extraordinary. In his writings he has repeatedly sought to downplay the Judaizing tendencies of Cromwell and the Puritans. Indeed, to read much of what he writes on this subject, one could be forgiven for assuming that the Jacobites had triumphed in the religious and political conflicts of 17th century Britain (see for example one of his most recent pieces on this subject ‘The Great Divide’ – May 2. 2017).

One doesn’t have to be a fan of the Stuarts (I’m not) to recognise the utter absurdity of placing the blame for Britain’s emergence as a usurious capitalist superpower on that dynasty—akin to blaming the Romanovs for the ills of the Soviet Union. Quite simply, Catholics were a defeated and persecuted minority in the days when usurious capitalism became the dominant economic system throughout the U.K. and its colonies.

If British Protestants had the aversion to usury that Hoffman attributes to them, they had ample opportunity to combat this vice from a position of enormous strength, as they held uncontested power in Britain and its possessions  throughout the late 17th century, the 18th century, and the 19th century. As it was, usurious capitalism went from strength to strength in the era of Protestant hegemony.

The United Kingdom has never had a Catholic Prime Minister and hasn’t had a Catholic monarch since the days of the Stuarts. The United States only got its first Catholic President in 1960, and he was only deemed a worthy candidate when he promised not to let his faith govern his political decisions.

And he got shot.

The incontestable fact is that Protestants were ‘early adopters’ of usurious capitalism. Many of the founders of the Bank of England were Huguenots—as was its first governor Sir John Houblon. Even in the predominantly Catholic countries of France and Italy, Protestants dominated usurious banking—something their religious descendants still acknowledge today.

The same applies, incidentally, to Freemasonry. Hoffman dismisses the many papal condemnations of Freemasonry as a smokescreen to hide the real agenda of the “Romanists”, just as he dismisses papal condemnations of usury. On the other hand, he ignores the indisputable and very concrete links between the Protestant churches and Masonry, e.g., Anglican and Lutheran archbishops’ and bishops’ membership of the Freemasons.

So, in Hoffman’s bizarre counter-intuitive form of historiography, binding papal encyclicals can be dismissed as charades, whereas irrefutable evidence of Masonic domination of Protestant churches is deemed irrelevant in assessing the merits of these denominations.

Hoffman doesn’t appear to worry unduly either about Calvin’s openly stated support for usury, Luther’s admiration for occult alchemy, his proto-modernist attempts to edit the Bible to his own taste, and his exhortation to his followers to “sin boldly”.

Nor does Hoffman get around to explaining why, if the radical Protestants of past centuries were such upstanding folk, most mainline Protestant churches now support abortion, homosexuality, and why even most of the more conservative Protestant denominations endorse birth prevention and promote Israel First ultra-Zionism.

He largely ignores, too, the Protestant Anglo-Israelist origins of corrupt occult societies such as the Orange Order, Purple Arch, the Black Preceptory, Skull and Bones, and Scroll and Key—most of which flourished in the radical Protestant heartlands of northern Ireland, Scotland, New England, and the British colonies. Instead, he focuses all his moral outrage about the degeneracy of modern institutional Christianity on the Catholic Church.

For someone who takes such offence at criticism of his own stated views, Hoffman falsely attributes statements to his critics with reckless abandon. He says I claimed that usury “began” with Protestants. I would never say anything so absurd. Usury didn’t begin with Protestants or “Romanists”; it has always existed. I did say that Hoffman has attempted to whitewash Protestantism’s role in the rise of usury, and he has made no attempt to refute this charge.

Hoffman calls my speculation about the reasons for his admiration for Luther, Calvin, et al., “Freudian drivel”. Actually if I had to write the piece again, I’d leave out the last bit about Hoffman’s possible motives for lionising Protestant leaders and Puritans—not because it’s in any way far-fetched to speculate that he may have fallen prey to romantic hero-worship—a much more plausible hypothesis than his own outlandish claim that the popes were secretly promoting Freemasonry while pretending to condemn it. No, the reason I’d omit this final paragraph is because, with hindsight, I think it gives Hoffman too much credit, and may falsely imply a nuanced outlook on his part about religious matters, where no such nuance or balance exists. Regardless of his motives, of which I obviously have no certain knowledge, Hoffman’s writings about the Church are quite simply the work of a crude anti-Catholic propagandist.

Incidentally, the only reason I even added the last bit is because Henry Makow, being a magnanimous sort of chap, asked me if I’d care to balance my criticisms of Hoffman with something positive. That was the context in which I wrote what I did about Hoffman’s piece on Bing Crosby and Irving Berlin. However his views on the Old Crooner notwithstanding, Hoffman’s anti-Catholic bigotry is beyond reasonable dispute in my view.

Evidence of vote fraud in Irish gay marriage referendum

By Northsider
December 12, 2015 Anno Domini

Michael Hoffman’s infatuation with Protestantism – Part III

Irish referendum fraudIt should go without saying that no sane Catholic would deny the problem of child abuse among Catholic clergy – and the even larger problem of “ephebic” abuse (around 80 per cent of the convictions of Catholic priests for sexual offences involved adolescent youths – a fact almost never mentioned by liberal pro-homosexual critics of the Church). The real argument is not that Catholic bishops have no case to answer, but that the singling out of the Catholic Church over clerical sex abuse is a particularly poisonous reheating of ancient Zio/Protestant/Masonic black legends. Hoffman himself frequently complains, with plenty of justification, that the corporate media ignore the huge scandal of rabbinical abuse, but he himself, in common with the corporate media, ignores the many cases of clerical abuse in Protestant denominations – abuse that plenty of Protestants – to their credit – have condemned the media for deliberately suppressing (1). If one were to read only the corporate media, one might assume that only Catholic clergy had ever been found guilty of abuse of children and adolescents; if one were to read only the Protestant fan-boy Hoffman, one would assume that only Catholic AND Jewish clergy had been found guilty of such abuse.

Like most Trads, Hoffman accepts without question the official results of the May, 2015 Irish “gay marriage” referendum – another example of how much faith he places in mainstream narratives – as long they don’t very directly impinge on questions relating to the Jews and the state of Israel. To put it bluntly, anyone who takes the results of Irish referendums at face value clearly doesn’t know much about the systemic corruption of Irish politics – or western politics generally. To cite just a few examples of this corruption:

A chance recount in the 2009 Irish European parliamentary elections in a west-of-Ireland constituency revealed that 3,000 votes had been taken from a pro-Palestinian, anti-EU activist and given to a much more pro-establishment, pro-EU candidate. The count took place in Castlebar, the heartland of the deeply corrupt rabidly pro-abortion, pro-homosexual Irish Taoiseach (Prime Minister) Enda Kenny. The really revealing thing about this scandal was the (non) reaction to it on the part of both the Irish media and the Irish Garda (police). The following day’s Irish Times newspaper noted the “misallocation” only in passing, and the state broadcaster RTE (“Rothschild Televised Effluent”) ignored it completely. According to the candidate who was the victim of this clear attempt to nobble the election, the Irish police refused his repeated requests to investigate the matter. It must be stressed that this fraud came to light completely by happenstance – a sombre fact that raises the question of just how many other attempts to nobble the voting process have gone unnoticed – and thereby succeeded.

In 2011, RTE’s tele-text service correctly stated the outcome of the Irish Presidential election several hours before voting had stopped, even though the opinion polls a day before had put the rabidly left-liberal winning candidate between 15 to 20 points behind a much more socially conservative rival. This weird phenomenon of television and radio broadcasters announcing the correct result of elections, hours, days, or even weeks, before voting has taken place, will be familiar to Americans acquainted with Jim Condit Jr.’s research on U.S. electoral fraud.

In the 2009 re-run of the Irish EU Lisbon Treaty referendum, there was an extraordinarily uncanny 20 per cent swing from the anti-treaty side to the pro-treaty side in EVERY SINGLE CONSTITUENCY. Video footage of the referendum count centre in Cork City on the night after voting had ended, showed a man walking out of the count centre with a ballot box tucked under his arm! No police, security checks, or supervision of any kind was evident at the centre, and people walked in and out of the building as they pleased – even though it was in the small hours of the morning, and the goods in the hall (the ballot papers) could not have been more politically and constitutionally significant – not just for Ireland, but for the whole of Europe (Ireland was the only state, the constitution of which necessitated a referendum on the Lisbon treaty – if the result had been NO for a second time, the Lisbon Treaty, aka the European Union Constitution, would surely have died). The same lack of supervision was true of other count centres throughout Ireland.

Alone among western nations, Ireland insists, for reasons that have never been questioned, much less explained, in delaying the counting of votes until the day after voting has taken place. Almost all other states begin counting votes minutes after voting has ended. If you want to rig an election or referendum, having 12 hours to play around with definitely helps.

In a transparent attempt to explain away the unlikely nature of the same-sex marriage (SSM) referendum result, the Irish media made the utterly outlandish claim that 100,000 young Irish emigrants made the journey home in order to vote for the proposal. This is preposterous – about as likely as suggesting that fifty million young Americans would travel home from abroad to vote in the final of American Idol. The idea that young Irish people would go to the enormous trouble and expense of travelling home from often insecure jobs in far flung locations such as Australia, New Zealand, the U.S. and Canada, to vote in this farce, in itself goes a long way towards proving that the vote was systematically rigged. Moreover, workers at Dublin Airport, whom I have spoken to, readily confirmed to me that there was no unusual spike in the number of Irish travelling home in the days leading up to the referendum.

The Irish Garda (police force) and the Irish Law Society both took an openly pro-SSM stance. Both of these bodies are mandated to be above politics, and both are – in their different ways – crucial to the integrity of state procedures such as elections and referendums. Yet both openly flouted constitutional norms in order to support the SSM proposal. If that is not a recipe for systematic fraud, hidden in plain sight, what is?

The SSM vote was only one of two referendums taking place that day. The other referendum related to changing the law to lower the age when Irish citizens could stand for the Irish Presidency – from 35 years of age to 18. That proposal was defeated! So, if, as the Irish and international media claimed, it was young people voting in droves that delivered the SSM victory, one would have expected a similar victory for the other referendum proposal. Why would “progressive-minded” young people, of the type who would vote for SSM, vote to bar themselves from standing for the presidency of their country until they reach middle-age?

The official results from Ireland’s hard-core working-class constituencies indicated an astonishing 90 per cent vote in favour of the SSM proposal. Anyone familiar with the Irish working class knows that they tend to be “homophobic” for reasons that have little or nothing to do with organised religion, so the idea, touted by everyone from the New York Times to the Remnant, that the vote could be explained as a rebellion against the Church simply doesn’t wash.

International oligarchs such as Chuck Feeney and George Soros poured billions into the Irish pro-SSM campaign. Where did all that money go? Postering and leafleting cost next to nothing in a small country like Ireland. Does the real money trail lead to the purchase of holiday villas and new cars by referendum officials, police officers, and others charged with overseeing the integrity of the Irish voting process? Anyone who has read Brian Nugent’s book about Irish state corruption, “Orwellian Ireland”, would say that such a scenario is far from unlikely.

In a way, Hoffman’s facile response to the Irish referendum official result brings us to the crux of “the Hoffman problem”. The huge evidence of vote fraud throughout the West should make every professed media sceptic or “revisionist” extremely cautious about drawing conclusions based on the results of referendums or elections – not just in Ireland, but pretty much everywhere. Only last week, Nigel Farage, the leader of the British “Euro-sceptic” party, UKIP, called the result of a by-election in north-west England “perverse” – and hinted strongly that the election had been rigged. The pro-Palestinian campaigner and bête noire of British Zionists, George Galloway, made similar allegations of fraud in relation to his own loss of a huge majority at the last British general election. Many Britons believe the Zio-Tory victory in that general election was down to carefully co-ordinated rigging in several key constituencies. By the same token, Russian election monitors stated categorically that the Scottish Independence Referendum of 2014 was likewise rigged.

Yet Hoffman finds it much easier to question the integrity of the Catholic Church’s many historical condemnations of Freemasonry, than to question the integrity of the actions of the Freemasons themselves in the here and now. His relentless attacks on the Catholic Church are not the product of detached sceptical scholarship, but of irrational hatred, and perhaps some irrational love – of Protestantism – as well. There IS a case to be made that the institutional Catholic Church had begun compromising with the New World Order well before Vatican II, but someone who seeks to whitewash the corrupt and subversive influence of the Protestant Revolution is the very last person to make that case. If the pre-Vatican II Church can be blamed for anything, surely it is its undue cosiness with usurious-Judaeo-Protestant regimes.

Part I of this series
Part II

Notes

(1) “Garda Union Urges Members To Vote Yes In Referendum”: http://www.independent.ie – April 21, 2015.

(2) Baroness O’Loan “appalled” at Garda referendum intervention” – IrishTimes.com – April 30 -2015.

(3) “Ombudsman Reviews European Vote Investigation”: http://www.villagemagazine.ie – April 2, 2010.

(4) “Vote Manipulation in Ireland in Run-up to Lisbon 2 “: http://WWW.youtube – Sep 22, 2009.

(5)” Irish Referendum Count At Cork City Hall”: http://WWW.youtube – October 7, 2009: This short video exposes the complete lack of supervision at one of the major vote counting centres for the crucial rerun of the Irish EU Lisbon Treaty referendum of 2009. It should be noted that the outcome of this referendum had vital implications, not just for Ireland, but for the whole EU integration project.

(6) “Ballot Box Problems, Broken Laws Cast Doubt on Irish Lisbon Referendum Result.” corbettreport.com – 8 October 2010.

(7) “Lisbon Referendum in Ireland Was Rigged”: The Tap Blog – Oct 5, 2009.

(8) “Democracy is dead” says UKIP leader, as Labour take 100% of postal votes surge in one area” – http://www.express.co.uk – Dec 5, 2015.

(9) “Farage claims “perverse” Labour win in Oldham” – http://www.express.co.uk – Dec 5, 2015.

(10) “Oldham by-election: Police could be called in to investigate complaints about Labour victory.”: http://www.telegraph.co.uk – Dec 4, 2015.

(11) “Whitehall in denial over extent of UK election fraud, says Eric Pickles.”: http://www.the guardian – August 13, 2015.

(12) “Here is how the Election in the UK was rigged.” http://www.youtube – May 8 – 2015. For further information on the huge potential for vote fraud in the UK, watch the interview between Ian R Crane and Brian Gerrish, on Crane’s website, The Crane Report. In it both men discuss the extraordinary fact that the brother of a very senior member of the British Tory Party, Peter Lilley, runs the firm that controls the postal voting system in the UK. It should be noted that Crane and another leading British anti-EU activist, David Noakes, have both said the 2009 Irish Lisbon referendum was definitely rigged. Indeed Noakes says he believes that the first 2008 Irish Lisbon referendum was also rigged – by 20 per cent, and when that didn’t work they rigged the second one by 40 per cent.

(13) Petition: Rerun the Rigged 2015 UK election.

(14) “SNP Election Landslide Proves Referendum Was Rigged, Claims Russian Official”: http://www.herald.scotland.com – May 10, 2015. This Russian election official wasn’t being wise with hindsight. Russian monitors at the Scottish referendum stated at the time that the vote had been rigged; the election result seven months later only served to add much more weight to their allegations.

(15) Scotland Independence Vote Rigging Exposed”: http://www.youtube – 19 Sep, 2014.

(16) One news item I was unable to locate on the internet, in spite of a very exhaustive search, was a report that appeared in most major Irish newspapers in 2008, in which the then Irish Taoiseach (Prime Minister), Brian Cowen, was caught on a live mike in the Irish Dail (parliament) referring to the leader of the Fine Gael opposition party and his colleagues, as “Freemason f…ers”. Quelle surprise, a short time after this episode, Cowen was deposed as leader of the then governing Fianna Fail party in a palace coup – orchestrated with the help of the British intelligence controlled Irish media. The man he referred to as a Freemason f…er, Enda Kenny, became Irish Taoiseach in 2011, and following last Friday’s Irish general election, it looks likely that he may assume the same role in the next Irish Dail – albeit with a reduced number of parliamentary colleagues. Kenny’s coalition government has not only legalised abortion and SSM – it has also imposed a Rothschild/Goldman Sachs regime of draconian austerity, and has further exacerbated Ireland’s massive immigration problem. Irish media reports about Cowen’s “Freemason f…er” outburst have clearly been very comprehensively deleted from the internet. Indeed a few years ago, when I searched for this intriguing item, I could find only one reference to it, and that was in a local newspaper in New Zealand (!). Even there however, the f word had been expurgated – not the expletive f-word I hasten to add – the “freemason” word!

Philo-Protestant lies about usury; paedophilic hypocrisy

By Northsider
December 7, 2015 Anno Domini

Michael Hoffman’s infatuation with Protestantism – Part II

Protestant usuryOne of the most celebrated Puritans in history, the 17th century English poet John Milton, advocated no-fault divorce, one of many historical facts that completely refute the notion that radical Protestant liberalism is a purely 20th or 21st century phenomenon. C.S. Lewis, no philo-Catholic, acknowledged that in so far as the Reformation was a struggle between rigour and laxity, the Catholics were the rigorists, the Protestants the liberals.

Calvin’s own radical departure from traditional Christian views on economic and financial matters couldn’t be clearer: he explicitly endorsed usury and thus broke completely with the traditional Christian teaching on money (9). Hoffman attempts, quite absurdly, to muddy the waters by citing the Catholic Fuggers’ usurious activities, and certain Catholic theologians’ partial endorsement of usury. In so doing he ignores the crucial fact that neither the Fuggers nor such theologians formed the Magisterium of the Catholic Church – whereas Calvin very obviously defined the spirit and letter of Calvinism. The clue is surely in the name.

Hoffman argues that the Pope Leo X bull permitting limited interest on loans for charitable purposes, not Calvin’s teaching, was what really opened the floodgates to usury (10), though he never gets around to explaining why, if this is so, it was the great Protestant powers, Britain, Holland, Geneva, and latterly the U.S., where usurious capitalism really took off.

John Calvin

John Calvin

Regardless, of how one, with hindsight, views Leo’s bull on a prudential level, it was anything but a ringing endorsement of usury, but rather a partial and very tentative derogation in response to special circumstances. It may have been a foolish compromise with the usurious spirit, but the unpleasant truth is that most of us compromise in some way or other with the usurious spirit every day. Hoffman himself accepts donations through usurious financial institutions – in fairness he might not be able to carry on his work if he did not.

Hoffman argues that the failure of Cromwell’s effort to allow Jews en masse back into England proves that the conventional old-school Catholic critique of Cromwellian Puritanism is unfair. But again this is to engage in facile historical reductionism, whereby the context of history is ignored in favour of extracting isolated facts for use as debating points. Thus, while it is true that Cromwell didn’t succeed in allowing the Jews into England, it cannot be seriously argued that he did not plan to do so (11) or that the Puritans were not, in general, extremely philo-Judaic by the standards of the time (12).

In fact, the rise of “Anglo-Saxon Protestant” supremacism resembled Jewish racial supremacism in many ways – the very term White Anglo-Saxon Protestant” having its roots in crypto-Judaic national exceptionalism. The “Anglo-Saxons” were not especially Anglo-Saxon – recent DNA studies of the indigenous English population confirm what many serious historians and genealogists have known for years: that the English share more genetic heritage with the French than with the Germans (13). But like Zionists and German National Socialists, British Protestants invented an ersatz form of racial jingoism to justify genocide, enslavement, and persecution.

Like other philo-Puritans, Hoffman acknowledges that the Puritans were much more concerned with activity in the world than with contemplation, but he fails to see the implications of this fact for his attempt to portray these radical Protestant sects as at least partial inheritors of the true spirit of medieval Christianity. No medieval Catholic would exalt work and action over contemplation. The Catholic Church has always taught that prayer and contemplation are far more vital for salvation than economic activity in the world. When that order of priorities is reversed, as it was in much of Europe and the “Anglo-sphere”, in the centuries after Reformation, the stage is set for the triumph of vulgar materialism. One of Mrs. Thatcher’s economic gurus, the former Communist Sir Alfred Sherman, poured scorn on the large number of Spaniards in monasteries and convents during the Counter-Reformation era, in contrast to the “economic dynamism” of Protestant Europe.

This notion, that Protestantism brings in its wake dynamic modern progress, and commercial and industrial enterprise – as opposed to the rural reactionary stagnation of Catholicism – has been a recurring theme of Whiggish Protestant historians for centuries (the Whiggish philo-Judaic Victorian historian, Lord Macaulay being a famous example). Some corporate media commentators have even suggested that it is not coincidence that four of the five countries at the centre of the E.U. financial “crisis” were Catholic – Ireland, Italy, Spain and Portugal (the other one being Orthodox Greece). They may have a point: it may be no accident that Catholic countries should be the first on the hit list of larcenous City of London and Wall Street bankers.

It might sound like a curious thing to say about a holocaust revisionist, but Hoffman is in some ways quite a conventional thinker, all too happy to accept corporate mainstream media versions of events if they can be made to dovetail with his own prejudices. In this, ironically enough, he resembles the Traditionalist Catholic movement – a recurring target of his ire. Just as Traditionalist Catholics in general accept the media version of the Catholic abuse scandals without investigation, Hoffman does likewise, albeit for very different reasons. Whereas “Trads” embrace the media scandal narrative because they foolishly believe it can be made to vindicate their own critique of the corruption of the post-Vatican II Chruch, Hoffman does so because he thinks this narrative vindicates his own philo-Protestant dislike of post-Renaissance Catholicism.

Significantly neither he nor the Trads seem remotely interested in independently investigating (A) the reliability of the many allegations made against Catholic priests or religious, or (B) the context of the scandals. For example, in a recent piece on his blog Hoffman cites one of the many anti-Catholic books published about Catholic clerical abuse in Ireland, and suggests that the horrific revelations contained therein “apparently drove the Irish people mad” and led them to the ignominy of being the first nation to vote for sodomitic “marriage”. This piece encapsulates Hoffman at his worst: unbalanced diatribes based on uncritical regurgitation of highly dubious “facts” from ideologically tainted sources. Moreover, like the Trads, he never seems to consider the possibility that the pattern of cause and effect he identifies is far from happenstance.

Or to put it another way: an unbiased commentator would surely recognise that it is highly far-fetched to suppose that the anti-Christian media and media class suddenly discovered a selective horror of clerical paedophilia just at the time they planned to unleash an extraordinary intensification of their onslaught on vestigial Catholic culture. There is a familiar pattern here which every reflective person should recognise. Just as western media attacks on Saddam, Milosevic, Assad, and Ghaddafi preceded massive military attacks on these regimes, the relentless media blitz against the Catholic Church preceded a cultural Marxist version of Shock and Awe, whereby rabidly anti-Christian propositions, that a few short years previously had been confined to the outer fringes of the far left, were targeted successfully at the mainstream of respectable society.

Unbiased investigation quickly reveals that that many – although by no means all – of the allegations of sexual crime made against Catholic priests and religious remain to this day completely unproven. This is because, contrary to the corporate media line that Hoffman faithfully echoes, Church authorities, for reasons best known to themselves, handed over many billions of dollars/sterling/Euros, without any proper investigations of allegations – often in cases where priests and religious had been deceased for many years, and were therefore in no position to defend their good name (18). Furthermore, both Church and State authorities deemed accusations “credible” on the very flimsiest of circumstantial evidence, e.g., an accuser having lived in the same town as the accused at the time of the alleged offences.

But in the simplistic crypto-punk outlook of Hoffman and the Trads, the undeniable corruption of the modern Church makes every allegation against a Catholic priest credible, and therefore in no need of unbiased investigation – even when there were and are compelling religious (or anti-religious), political, financial, and cultural motives for blackening the name of Catholic clergy.

It should be noted that when it comes to World War II, Hoffman abhors his own logic. In that context he freely admits that Hitler was indeed a war criminal and “one of history’s prize fools” but argues that these facts in no way vindicate all the charges of systematic genocide laid at his door.

Incidentally, while we’re on the subject of revisionism, one of the ironies of the on-going anti-Catholic feeding frenzy is that Protestants like Dr. David Duke recognise it for the co-ordinated Zionist psy-op that it is, whereas the Catholic Hoffman – not to mention the Catholic Trads – refuse to see what’s staring them in the face.

It would be remiss to write on this subject without noting how the Zio-masonic media and political establishment treat genuinely credible allegations of paedophile rings in their own milieu. Since 2012, many senior public figures in Britain, living and deceased, have been accused of paedophilia. Some have already been sent to prison for such offences. Very recently, allegations of child abuse against former British Prime Minister Ted Heath made it into the mainstream media. Most of that media, including the BBC, implied that these were completely new allegations, and that Heath’s accusers were cynically taking advantage of the fact that he was no longer around to defend himself.

As anyone with even a passing acquaintance with the so-called alternative media can testify, this is complete bunkum. Regardless of one’s view of David Icke, it is a matter of public record that he publicly challenged Heath (in the Guardian newspaper) to sue him over precisely the allegations that many in the media are now dismissing as cowardly posthumous attacks on the reputation of the “asexual” former Prime Minister. Strangely the notoriously combative Heath declined to take up Icke’s gauntlet. The point here is that the same media which accepted without any reservation every allegation made against Catholic priests and religious, living or deceased, seem far less eager to form lynch mobs where pillars of the secular masonic establishment are concerned. Indeed many media outlets have viciously character-assassinated the alleged victims of establishment paedophile rings.

By the same token, many of the media that have obsessively pursued the Church on the issue of paedophile clergy, have themselves been deeply and very directly implicated in the cover-up of paedophile networks. The BBC, a deeply corrupt organisation that has broadcast endless hit pieces on the Church, not only covered up paedophilia in its own organisation, but actively facilitated the notorious child predator Jimmy Savile, by continuing to employ him as host of audience-based children’s TV shows long after his criminal proclivities were widely known.

(Editor’s note: Footnotes to come)

Part I of this series

Christian J. Pinto: Zionist espousing, what else, Jesuit conspiracy theories

Christian J. Pinto Zionist Judaizer CalvinistBy Timothy Fitzpatrick

Since the displaced Jews of Spain and Anterp provoked the Protestant Reformation, there has been no end to the number of conspiracy theories that the Roman Catholic Church, the longtime enemy of Jewry, has supposedly been involved in.

These age-old lies, in the face of all the evidence to the contrary, still pervade popular thought throughout Protestant and conspiracy circles. Documentary filmmaker Christian J. Pinto of Adullam Films pulls out all the tired old slanders against the Church—all for the advancement of the Jewish-Protestant alliance in their goal of setting up a one-world millennialist kingdom unto their false messiah, ironic considering Pinto claims to oppose world government.

Lies and disinformation

Pinto carefully crafts conspiracy intrigue and Christian Zionist—specifically puritan-based—heresies into a neat little package in his films. Pinto draws in conspiracy enthusiasts through his film Secret Mysteries of America’s Beginnings and The Hidden Faith of the Founding Fathers, which show the Masonic origins of the founding of the United States of America—the new land being a fulfillment of the occultist fantasy of manifesting mystery Atlantis. Where Pinto can’t ignore the Jewish roots of America’s beginnings with the guiding magical wands of cabbalists Francis Bacon and John Dee, he attempts to neutralize the truth by diverting attention back to Jesuits-are-subverting-the-world conspiracy theories, which are specifically drawn out in his other films  A Lamp In the Dark: The Untold History of the Bible and Codex Sinaiticus: The Oldest Bible? Or a Modern Hoax? But even fellow Protestants can’t agree with Pinto and his wild Jesuit conspiracy theories. Reviewer Cris Putnam writes,

The film is centered on the idea that Codex Sinaticus or “Sinai Bible” was actually created as part of a Vatican conspiracy to undermine biblical inerrancy. I agree with Pinto and others that the Vatican has a vested interest in undermining Sola Scriptura and have argued vigorously that the Bible contradicts Rome’s theological traditions. So the idea is that Rome conspired to forge a Bible that differs significantly from the reformation efforts is plausible. However, Pinto’s conspiracy has huge gaping hole that seems fatal.
After watching the film and hearing Greek New Testament scholar Dan Wallace’s response, I am unconvinced that Codex Sinaticus is a forgery because the conspiracy is fundamentally incoherent. There’s no discernible pay off for the conspirators. The movie did not present any evidence that modern Bibles help Catholic theology in any meaningful way or undermine inerrancy. In fact, I think the opposite is true.  The problem for the Tares Amongst the Wheat thesis is that Codex Sinaticus is just as caustic to Rome’s traditions as the King James Version.  You would think that if Rome were going to concoct a forgery they might include something about Mary or purgatory but this is not the case. Where’s the payoff for Rome? (Source)

jesuit-conspiracy

The cover of one of Pinto’s propaganda CDs which he sells for $14.95 at his website.

Pinto a Zio-Calvinist heretic

Pinto is your typical Zionist shill accusing the Vatican of everything the world has know for 500-plus years that the Jews are responsible for. Make no mistake, the Vatican is now an agent of the Judeo-Masonic conspiracy, thanks to Jews and masons subverting the Church, especially during the buildup to the Protestant Reformation and the French Revolution, culminating in the Jewish-sponsored Second Vatican Council in the 1960s. But the true Church remains within the fractured Vatican as well as in the Eastern Orthodox Church. Protestantism has and always will be a Jewish perversion, a cheap imitation of the Church of Christ, right down to the sexually depraved Waledensians and Albigensians, whom Pinto specifically defends, giving away his puritan bias. In all of Pinto’s supposed unmasking of the freemasonic conspiracy, nowhere does he talk about the masonic hand in infiltrating and perverting the Vatican, as outlined in the Alta Vendita,or about the Jewish-Masonic orchestrating of the French and Russian Revolutions. As for the Jesuit order, it too was infiltrated by the Jewish-Masonic power structure in Europe, not the other way around as Pinto suggests. He ridiculously asserts that [pre-Vatican II] Rome and the Masons work together or, what’s more absurd, that Rome founded freemasonry. Incidentally, some of Pinto’s supposed online detractors accuse him of being a secret Jesuit agent and a Calvinist, even though Calvinism is considered utter heresy by the Vatican. Let’s not forget that Calvinism is as Jewish as they come, with it’s kabbalistic dualism, not to mention suspected Jew John Calvin being helped by Jews during the Reformation. In fact, Jews were the leading proponents of popularizing Christian heresy in the Middle Ages and thereafter as revenge against Christ and the Church. It’s difficult to tell who is more intellectually dishonest, Pinto or his strawman detractors. But they are correct that Pinto is a Calvinist. Historian E. Michael Jones expounds on the Jewish revolutionary spirit behind Calvinism and the Protestant Reformation:

The accusation that Protestants were Jews was not new. Calvin claimed an opponent “called me a Jew, because I maintain the rigor of the law intact.” Others claimed the Genevan reliance on “jure gladdi,” the law of the sword, to suppress dissent made Calvin “a Jew.” Calvin was a lawyer before he became a reformer; his reliance on the law to micromanage the minutiae of everyday life reminded many of Jewish proscriptions in Deuteronomy and Numbers. His notion that idolatry should be uprooted by military force was consistent with the Anabaptist reading of the Old Testament. His approach was a more refined, more sophisticated, and more legalistic appropriation of the Old Testament than the version that had inspired the Anabaptists in Muenster and the Taborites in Bohemia. The idea Calvin was a Jew or he was working for the Jews was, therefore, not new or far-fetched….

Luther, Zwingli, and Calvin were all students of Nicholas of Lyra, a Franciscan monk of Jewish descent who lived in the 14th Century. Nicholas got his ideas from Raschi, who was the conduit that allowed the Talmud scholarship of his father, Isaac of Troyes, to flow directly into Protestantism. Reuchlin was another conduit. When Pfefferkorn accused Reuchlin of being in the pay of the Jews to disseminate propaganda, the essential truth of the charge caused Reuchlin to issue a violent denial in his pamphlet Augenspiegel.  (E. Michael Jones, The Jewish Revolutionary Spirit and its Impact on World History, Fidelity Press, South Bend, Indiana, 2008. pp. 340-341)

Is he shilling for the masons?TauEpsilonPhi

We know Pinto deceives his audience about the origins of Freemasonry and America. Freemasonry is a Jewish institution from A to Z, or more accurately, from Aleph to Tav. This is undeniable. Pinto doesn’t dispute this fact, he simply ignores it. Could this deception be due to Pinto’s own masonic affiliations? His Adullam Films production company produced A Lamp In the Dark at Pat Roberton’s Northstar Studios. Robertson, a notorious Christian Zionist and fake opponent to the New World Order, has long been suspected of being a freemason and is affiliated with the Illuminati-funded Trinity Broadcasting Network (chock-full of masons) through his own network Christian Broadcasting Network (CBN). The term Adullam, referred to in the Old Testament, has Judeo-masonic implications by contemporary uses of the term. Pinto’s heretical DVDs are sold across the net, even on, guess who, Alex Jones’ online media empire. Jones, an ardent Zionist and suspected freemason, promoted Pinto in 2009 on Infowars and PrisonPlanet. Pinto is also promoted by fellow Judaizers Joseph Farah (World Net Daily) and David Bay (Cutting Edge Ministries). Bay is actually the executive producer of some of Pinto’s films.

What’s most interesting of all is Pinto’s membership with Jewish-created fraternity Tau Epsilon Phi, whose membership boasts of Dwight D. Eisenhower, Jewish Agenda 21 technocrat Ray Kurzweil, and a whole host of anti-Christian Jewish entertainers, like Larry David, creator of Seinfeld, and Jerry Springer. The fraternity even developed an award in Pinto’s honour.

It seems Pinto’s revelations about the masons are 10o per cent certified kosher, which means he is allowed to expose them to a certain degree.

Judaizing

Protestantism and Zionism go hand in hand. Afterall, wasn’t that the ultimate goal of the Jews who provoked the Protestant Reformation…? To create a Crypto-Jewish front to wage war with Christ and His Church—in the name of Christ Himself. How clever. Pinto’s documentaries Megiddo: The March to Armageddon Bible Prophecy & The New World Order are as kosher as anything from the mainstream Christian Zionist pulpit, headed by stooges like John Hagee, Pat Robertson, and Jack Van Impe. There are no smoking guns in his films. His prophetical views ring of the old puritanical millennialism, which has since been refined by modern heretics like Cyrus I. Scofield, the father of modern Christian Zionism. Jones writes of the Jewish purpose for the Puritan heresy,

Viera’s reading of the end times got Menasseh thinking how he could use millennial expectation among the Puritans to Jewish advantage. So Menasseh encouraged these ideas among the English Puritans as a way of “furthering the ends of Jewish Polity.” Menasseh’s Politieia is the same as that of Maimonides. Its worldly nature and its existence in time stand out against the general Christian concept of the ‘Kingdom of the Spirit.'” He was both Marxist revolutionary and Zionist rolled into one, which Fisch recognizes when he links Menssaseh…. (Jones, p. 448.)

By the way, Pinto suggests that communism is a Vatican creation, showing his complete lack of basic history. To him, Jew commie Karl Marx was only a secondary player at best. It’s quite the shift in facts. It’s as if Zionist shills like Pinto make a list of all the crimes of Jews and switch the name of the perpetrator with whomever they want to indict.

site-of-first-synagogue-after-resettlement-c-1657

The Judaization of England following the purging of Catholicism. The result of the the rotten fruits of apostate King Henry VIII, Anne Boleyn, John Dee, and Oliver Cromwell. So much for the Byzantine Solution.

Anyhow, the establishment of the Puritan movement was Jewish through and through. It helped the Jews remain in England despite heavy opposition following their mass influx into the country and a previous banishment edict by King Edward I in 1290. The Puritans passed off wild tales as Bible prophecy in order to convince England that its millennial fever was warranted (not unlike the millennialist fever of dispensationalism today) and would become the New Jerusalem. These tales culminated in the modern heresies of premillennial dispensationalism (futurist eschatology) and its many variants, which was brought to the New World along with Judeo-Masonic cryptocrats. Incidentally, the leading proponents of the transplanted Jewish-Puritan millenarianism were either Jews, Zionists, Masons or all three—men like John Nelson Darby, Cyrus I. Scofield, Charles Taze Russell, and Dwight L. Moody. Jones argues that Protestant movements such as the Hussites, Albigensians, Waldensians, and Puritans were more revolutionary than they were about correcting the perceived perversions of the Catholic Church, and he documents the role played by Jews in each of these movements.

Graetz similarly protrays the Reformation as “the triumph of Judaism,” a claim that many Catholics made in Luther’s day. Graetz applauds Luther’s early defense of the Jews…describing Luther’s sentiments as words “which the Jews had not heard for a thousand years. They show unmistakable traces of Reuchlin’s mild intercession in their favor. many hot-headed Jews saw in Luther’s opposition to the papacy the extinction of Christianity and the triumph of Judaism. Three learned Jews went to Luther and tried to convert him. Enthusiastic feelings were aroused among the Jews at this unexpected revulsion, especially at the blow dealt the papacy and the idolatrous worship of images and relics; the boldest hopes were entertained for the speedy downfall of Rome and the approaching redemption by the Messiah.”

Walsh claims the “stormiest preachers” of the Reformation were “of Jewish descent.” Michael Servetus, the first Unitarian, was influenced in his attack on the Trinity by Jews. Calvinism became a “convenient mask” for Jews in Antwerp after their expulsion from Spain, confirming that Protestants were half-Jews and adding to the suspicions of Catholic leaders. Dr. Lucien Wolf claims, “Marranos in Antwerp had taken an active part in the Reformation movement and had given up their mask of Catholicism for a not less hollow pretense of Calvinism. The change will be readily understood. The simulation of Calvinism brought them new friends, who, like them, were enemies of Rome, Spain, and the Inquisition. It helped them in their fight against the Holy Office, and for that reason was very welcome to them. Moreover, it was a form of Christianity which came nearer to their own simple Judaism. The result was that they became zealous and valuable allies of the Calvinists.” (Jones, pp. 268-269)

Further evidence of Pinto’s pandering to Jewry is apparent in another of his films, The Kinsey Syndrome, which I wrote about in depth a few years ago. In it, Pinto teams up with Jews Judith Reisman and one of his regular co-producers Joe Schimmel (Zionist Christian) in blaming the entire sexual revolution on Hitler and the Nazis. The film conveniently uses gentile window dressing in the form of pervert Alfred Kinsey to cover up the fact that the modern sexual liberation movement is a specifically Jewish movement. Throughout the film, one can hear the term “Judeo-Christian” thrown around as if it has validity, and like Pinto’s obsession with the Jesuits, he narrows his focus on the Nazis this time. Nazi conspiracy theories are another favourite disinformation tool of the Judeo-Masonic elite. Not only do they throw people of the scent of Jews behind many world crimes, they victimize the Jews over and over, as a means of creating a gentile guilt complex. Furthermore, Pinto’s portrayal of the Vatican is disingenuous. He is taking cheap shots at a Vatican that is not her former self. She has been infiltrated and corrupted by Jews and Masons.

a-american-flag-jew-atrocitiesMost prominent evangelical ministries in the United States are cointelpro operations, not to mention tax-exempt organizations that must follow the policies of the Zionist-controlled US government. Pinto is yet another Jewish proxy to add to the list. Unfortunately, many will likely be taken in by his lies, as he does tell some truth about the masons and the occult. That’s the gambit, the bait, the decoy. Half truths. The fact of the matter is, the Jewish conspiracy theory is as old as the Crucifixion of Christ, even talked about in the Bible, and there is far more evidence to back it up than either Jesuit or Nazi conspiracy theories. The Nazi involvement in the conspiracy against Christ and His Saints has been insignificant next to that of Judaism and freemasonry.