Ireland’s white dispossession began decades ago by Judeo-Masonic forces

By Jude Duffy
Editorial
June 11, 2017 Anno Domini

Ireland has a worse immigration problem than Germany, Sweden, the UK or France. That statement will astonish many people, but they can confirm its truth by spending a weekend in Dublin or any other city in the Republic of Ireland. On O’Connell Steet, Dublin city centre’s main thoroughfare, foreigners often outnumber native Irish at a rate of well over 100 to one. The official figures say migrants account for around 15 per cent of the Irish population—much higher than in most European countries, but still a huge underestimate.

These days you can drive from the centre of Dublin to its northern inner suburbs without seeing one white Irish pedestrian en route. Schools in many parts of Dublin have almost no white Irish pupils, and convenience stores, restaurants and supermarkets are staffed overwhelmingly by south Asians, Africans, Chinese and Eastern Europeans. Last year Merkel and her fellow Rotchshild shills opened the gates of continental Europe to millions of “refugees”, but successive Irish governments had beaten them to it by about 20 years. From the mid-1990s onwards, Ireland welcomed hundreds of thousands of migrants from all over the globe. This process accelerated rapidly from the mid 2000s onwards—to the point where foreigners now form a majority in many localities.

Take for example the formerly sleepy seaside village of Balbriggan, just 15 miles north of Dublin city: The 2011 census says that out of a population of almost 20,000, 31 per cent are ethnically non-Irish and 12 per cent are black. Even five years ago, a walk down its streets indicated that this figure vastly understated the number of foreigners residing there. Indeed Africans predominate at street level to such an extent that popular parlance has renamed the town “Blackbriggan”.

Many rural towns—e.g., Longford in the midlands, and Gort and Ennis in the west – have been similarly overwhelmed. And the invasion shows no sign of slowing down, much less ending. Indeed, far from seeking to put a lid on the problem, the Irish state class go looking for new migrants – for all the world like a poultry farmer beckoning foxes on to his land. Recently, an Irish naval vessel “rescued” almost 800 “refugees” off the coast of Tripoli and shipped them to Ireland. Britain says it will take twenty thousands of refugees over a five-year period; Ireland, a much smaller economy, says there is no upper limit on the number it will accept.

The visual evidence of the streets confirms that this is no idle boast. Even in the last few months, the number of burqa-wearing women on Irish streets has risen dramatically.

Unlike the German, Swedish, or British immigration crises, there has been no discussion, much less outcry, about this co-ordinated invasion of Ireland from all corners of the globe. In fact, any debate on the issue dwells exclusively on whether the Irish state and the Irish people are doing enough for the new arrivals. British newspapers like the Sun, and the Daily Mail wax indignant about the immigration problems of the UK, but their sister versions in Ireland denounce any similar concern on the part of Irish people as vicious racism.

By the same token, Irish media commentaries on the Brexit referendum last Summer invariably acknowledged the “legitimate concerns of the British people about immigration”. No argument there, of course, but these Anglo-Zio-Masonic outlets deem any similar concern on the part of Irish people about a proportionally much larger influx completely out of bounds.

Unsurprisingly Jewish tribal supremacists feature prominently among those who promote the immigration cause in Ireland, chief among them the veteran politician Alan Shatter. Shatter, a doyen for decades of cultural Marxist and anti-nationalist causes, engineered the rise to prominence of the current Taoiseach  (Irish Prime Minister) Enda Kenny—up to that point an obscure journey man rural TD (Irish member of parliament), and rumoured transvestite.

In 2008, the then Taoiseach, Brian Cowen, was caught on a live mic in Dail Eireann calling Kenny, Shatter, and the rest of the Fine Gael opposition front bench “Freemason Fuckers”. Within a few weeks of this outburst, Cowen’s government was hit by a huge financial and economic crisis instigated by Goldman Sachs—a crisis that shredded the last vestiges of Ireland’s political and economic independence. Cowen staggered on in office for another two years, at which point a Masonic cabal in his own party ousted him and installed one of their brethren, Michael Martin, as leader. After the ensuing general election in early 2011, Kenny and his fellow “Freemason Fuckers” took power.

Shatter lost no time in showing who called the shots in the new regime, by grabbing for himself no less than four senior ministries: Justice, Defence, Equality, and Law Reform. As Minister for almost everything, he avidly promoted mass migration and regularly hosted elaborate mass citizenship ceremonies for the “new Irish”.

Like his fellow Zionist advocates of open borders for Ireland, his enthusiasm for immigration to Ireland is only matched by his support for an Israeli state that imprisons and deports African asylum seekers and is openly racist by its very nature.

Jewish tribalists like Shatter, Ronit Lentin, and the multipurpose cultural Marxist activist Ivan Bacik abound in the Irish “anti-racist” and pro-migration movements, but it would be a cop-out to imply that Jews alone drive this movement. The vast majority of the presstittutes and political whores who promote mass immigration in Ireland, are, alas, self-hating cucks of Irish Catholic stock. And where the presstitutes lead, the sheeple follow. Lament the huge demographic transformation of Ireland and many Irish men will respond by simpering in true girly “pathological altruist” fashion: “Sure, we emigrated everywhere”—as if the Irish are duty-bound to succumb to collective suicide, merely because, they, like every other European nation, have a history of emigration.

For many Irish men, the ultimate statement of their masculinity is not pride in their country, but a nerdishly obsessive devotion to English soccer teams like Manchester United or Chelsea. They exemplify the cultural phenomenon I call the “macho mangina”: those men who have no stomach for defying the Feminist-thought cops and national suicide engineers, and who, instead, overcompensate by adopting a lifestyle the corporate crass media, with clear diversionary intent, sets before them as “manly” – e.g., obsessive interest in sport, cars, alcohol, heavy metal, porn, etc.

The Makow site often refers to the illuminati’s penchant for projecting on to their enemies the machinations they themselves perpetually engage in. Since the foundation of the new state, Anglo-Irish Masonry has habitually deployed this technique. Irish literature, for example, has long been one long whine about the power the Catholic Church and “narrow-minded Irish nationalism” supposedly wielded over the society at large in days of yore.

Masonic hogwash. Even at the height of Eamon De Valera’s alleged Catholic “theocracy”, Masonic Protestants and Jews owned all the major banks and industries in Ireland. Some of them, like Guinness, continued anti-Catholic employment practices until well into the 1960s. Ireland’s leading newspaper, The Irish Times, only got its first nominally (very nominal indeed) Catholic editor in the mid-1980s. Two of the first four Irish presidents of the Irish state were Protestants, even though Catholics accounted for over 95 per cent of the population. Trinity College Dublin was another Protestant citadel.

As for the vexed issue of clerical sexual abuse, some prominent Anglo Irish Protestants, to their great credit, have lamented how the Irish media and state class deliberately suppress information about such abuse in Protestant denominations—the presstitutes’ clear intent being to foster the false impression that this disgusting vice is a purely Catholic problem. And even the notoriously un-Catholic Catholic Archbishop of Dublin has revealed that the same Irish government which relentlessly bashes the Church for covering up clerical sexual abuse has written to him requesting that he allow lay teachers convicted of child sexual abuse to continue teaching in Catholic schools! As they say, you couldn’t make it up.

There’s method in all of this. By depicting the founders of the Irish state as blood-crazed psychos, and the Catholic faith as an all-powerful religion of repressed, sadistic perverts, the Anglo-Zionist Irish media instill in the Irish people a crippling guilt about the very existence of their nation. And, needless to say, this form of psychic driving offensive dovetails perfectly with the mass-migration agenda. If you’ve been taught to believe your nation has no right to exist, why on earth would you fight its destruction?

There is almost no white nationalist movement in Ireland to speak of, partly for the reasons already cited, but also because old-school Irish nationalists can have no truck with an Anglo-white nat movement, which, much more often than not, loathes any form of Irish nationalism, and is slavishly devoted to the Ultra-Judaeo-Masonic tenets of Ulster British Orangeism (an enthusiasm Anglo-white nats share with their alleged enemies in the Talmudic Neocon movement.

Not that there are many old school nationalists left anyway. From the 1970s onwards, both wings of Sinn Fein/IRA were co-opted by their Anglo-Masonic enemies, and bizarre as it may sound, both now act as mouthpieces for the anti-nationalist agenda of mass migration and multiculturalism. The same applies to all the other political parties. Indeed, to an extent unparalleled by any other European country, Irish culture is defined by knee-jerk adherence to PC shibboleths.

Today the country is in a post-depression phase. Wages have been slashed, working hours increased, and draconian new taxes levied—all in response to the manufactured economic “crisis” of 2008. Shatter has been forced out of frontline politicals, but his protégé Dame Enda clings on as Taoiseach by his (varnished?) fingernails—with an openly homosexual half-Indian, Leo Varadkar, waiting in the wings to take over (which he now has).

The same Goldman Sachs lackeys who enforce this austerity affect to see no contradiction in continuing their de facto open borders policy, not to mention providing lavish social welfare, health, education, and so on, to the new arrivals. The political whores and the presstitutes defend this harishirt agenda by screaming “The party is over! The money just isn’t there anymore!” Needless to say, they never get around to explaining why, if this is the case, so much largesse still abounds for the many tens of thousands of migrants who are waved through at our airports, ports, and northern border every year. The lackeys’ economic policy is like a father donating the family’s savings to able-bodied panhandlers, while forcing his wife and children to live on dry bread and water.

Because of their small numbers (around 4.5 million), the massive volume of new arrivals, and the complete absence of any form of organised resistance, the native Irish face ethnic extinction much sooner than most other western nations. But as things stand, that does not seem to bother most of them too much—or at least not enough to do anything about it. After all, there are more pressing things to worry about: Manchester United are struggling to regain their form in the English Premier League….

Evidence of vote fraud in Irish gay marriage referendum

By Northsider
December 12, 2015 Anno Domini

Michael Hoffman’s infatuation with Protestantism – Part III

Irish referendum fraudIt should go without saying that no sane Catholic would deny the problem of child abuse among Catholic clergy – and the even larger problem of “ephebic” abuse (around 80 per cent of the convictions of Catholic priests for sexual offences involved adolescent youths – a fact almost never mentioned by liberal pro-homosexual critics of the Church). The real argument is not that Catholic bishops have no case to answer, but that the singling out of the Catholic Church over clerical sex abuse is a particularly poisonous reheating of ancient Zio/Protestant/Masonic black legends. Hoffman himself frequently complains, with plenty of justification, that the corporate media ignore the huge scandal of rabbinical abuse, but he himself, in common with the corporate media, ignores the many cases of clerical abuse in Protestant denominations – abuse that plenty of Protestants – to their credit – have condemned the media for deliberately suppressing (1). If one were to read only the corporate media, one might assume that only Catholic clergy had ever been found guilty of abuse of children and adolescents; if one were to read only the Protestant fan-boy Hoffman, one would assume that only Catholic AND Jewish clergy had been found guilty of such abuse.

Like most Trads, Hoffman accepts without question the official results of the May, 2015 Irish “gay marriage” referendum – another example of how much faith he places in mainstream narratives – as long they don’t very directly impinge on questions relating to the Jews and the state of Israel. To put it bluntly, anyone who takes the results of Irish referendums at face value clearly doesn’t know much about the systemic corruption of Irish politics – or western politics generally. To cite just a few examples of this corruption:

A chance recount in the 2009 Irish European parliamentary elections in a west-of-Ireland constituency revealed that 3,000 votes had been taken from a pro-Palestinian, anti-EU activist and given to a much more pro-establishment, pro-EU candidate. The count took place in Castlebar, the heartland of the deeply corrupt rabidly pro-abortion, pro-homosexual Irish Taoiseach (Prime Minister) Enda Kenny. The really revealing thing about this scandal was the (non) reaction to it on the part of both the Irish media and the Irish Garda (police). The following day’s Irish Times newspaper noted the “misallocation” only in passing, and the state broadcaster RTE (“Rothschild Televised Effluent”) ignored it completely. According to the candidate who was the victim of this clear attempt to nobble the election, the Irish police refused his repeated requests to investigate the matter. It must be stressed that this fraud came to light completely by happenstance – a sombre fact that raises the question of just how many other attempts to nobble the voting process have gone unnoticed – and thereby succeeded.

In 2011, RTE’s tele-text service correctly stated the outcome of the Irish Presidential election several hours before voting had stopped, even though the opinion polls a day before had put the rabidly left-liberal winning candidate between 15 to 20 points behind a much more socially conservative rival. This weird phenomenon of television and radio broadcasters announcing the correct result of elections, hours, days, or even weeks, before voting has taken place, will be familiar to Americans acquainted with Jim Condit Jr.’s research on U.S. electoral fraud.

In the 2009 re-run of the Irish EU Lisbon Treaty referendum, there was an extraordinarily uncanny 20 per cent swing from the anti-treaty side to the pro-treaty side in EVERY SINGLE CONSTITUENCY. Video footage of the referendum count centre in Cork City on the night after voting had ended, showed a man walking out of the count centre with a ballot box tucked under his arm! No police, security checks, or supervision of any kind was evident at the centre, and people walked in and out of the building as they pleased – even though it was in the small hours of the morning, and the goods in the hall (the ballot papers) could not have been more politically and constitutionally significant – not just for Ireland, but for the whole of Europe (Ireland was the only state, the constitution of which necessitated a referendum on the Lisbon treaty – if the result had been NO for a second time, the Lisbon Treaty, aka the European Union Constitution, would surely have died). The same lack of supervision was true of other count centres throughout Ireland.

Alone among western nations, Ireland insists, for reasons that have never been questioned, much less explained, in delaying the counting of votes until the day after voting has taken place. Almost all other states begin counting votes minutes after voting has ended. If you want to rig an election or referendum, having 12 hours to play around with definitely helps.

In a transparent attempt to explain away the unlikely nature of the same-sex marriage (SSM) referendum result, the Irish media made the utterly outlandish claim that 100,000 young Irish emigrants made the journey home in order to vote for the proposal. This is preposterous – about as likely as suggesting that fifty million young Americans would travel home from abroad to vote in the final of American Idol. The idea that young Irish people would go to the enormous trouble and expense of travelling home from often insecure jobs in far flung locations such as Australia, New Zealand, the U.S. and Canada, to vote in this farce, in itself goes a long way towards proving that the vote was systematically rigged. Moreover, workers at Dublin Airport, whom I have spoken to, readily confirmed to me that there was no unusual spike in the number of Irish travelling home in the days leading up to the referendum.

The Irish Garda (police force) and the Irish Law Society both took an openly pro-SSM stance. Both of these bodies are mandated to be above politics, and both are – in their different ways – crucial to the integrity of state procedures such as elections and referendums. Yet both openly flouted constitutional norms in order to support the SSM proposal. If that is not a recipe for systematic fraud, hidden in plain sight, what is?

The SSM vote was only one of two referendums taking place that day. The other referendum related to changing the law to lower the age when Irish citizens could stand for the Irish Presidency – from 35 years of age to 18. That proposal was defeated! So, if, as the Irish and international media claimed, it was young people voting in droves that delivered the SSM victory, one would have expected a similar victory for the other referendum proposal. Why would “progressive-minded” young people, of the type who would vote for SSM, vote to bar themselves from standing for the presidency of their country until they reach middle-age?

The official results from Ireland’s hard-core working-class constituencies indicated an astonishing 90 per cent vote in favour of the SSM proposal. Anyone familiar with the Irish working class knows that they tend to be “homophobic” for reasons that have little or nothing to do with organised religion, so the idea, touted by everyone from the New York Times to the Remnant, that the vote could be explained as a rebellion against the Church simply doesn’t wash.

International oligarchs such as Chuck Feeney and George Soros poured billions into the Irish pro-SSM campaign. Where did all that money go? Postering and leafleting cost next to nothing in a small country like Ireland. Does the real money trail lead to the purchase of holiday villas and new cars by referendum officials, police officers, and others charged with overseeing the integrity of the Irish voting process? Anyone who has read Brian Nugent’s book about Irish state corruption, “Orwellian Ireland”, would say that such a scenario is far from unlikely.

In a way, Hoffman’s facile response to the Irish referendum official result brings us to the crux of “the Hoffman problem”. The huge evidence of vote fraud throughout the West should make every professed media sceptic or “revisionist” extremely cautious about drawing conclusions based on the results of referendums or elections – not just in Ireland, but pretty much everywhere. Only last week, Nigel Farage, the leader of the British “Euro-sceptic” party, UKIP, called the result of a by-election in north-west England “perverse” – and hinted strongly that the election had been rigged. The pro-Palestinian campaigner and bête noire of British Zionists, George Galloway, made similar allegations of fraud in relation to his own loss of a huge majority at the last British general election. Many Britons believe the Zio-Tory victory in that general election was down to carefully co-ordinated rigging in several key constituencies. By the same token, Russian election monitors stated categorically that the Scottish Independence Referendum of 2014 was likewise rigged.

Yet Hoffman finds it much easier to question the integrity of the Catholic Church’s many historical condemnations of Freemasonry, than to question the integrity of the actions of the Freemasons themselves in the here and now. His relentless attacks on the Catholic Church are not the product of detached sceptical scholarship, but of irrational hatred, and perhaps some irrational love – of Protestantism – as well. There IS a case to be made that the institutional Catholic Church had begun compromising with the New World Order well before Vatican II, but someone who seeks to whitewash the corrupt and subversive influence of the Protestant Revolution is the very last person to make that case. If the pre-Vatican II Church can be blamed for anything, surely it is its undue cosiness with usurious-Judaeo-Protestant regimes.

Part I of this series
Part II

Notes

(1) “Garda Union Urges Members To Vote Yes In Referendum”: http://www.independent.ie – April 21, 2015.

(2) Baroness O’Loan “appalled” at Garda referendum intervention” – IrishTimes.com – April 30 -2015.

(3) “Ombudsman Reviews European Vote Investigation”: http://www.villagemagazine.ie – April 2, 2010.

(4) “Vote Manipulation in Ireland in Run-up to Lisbon 2 “: http://WWW.youtube – Sep 22, 2009.

(5)” Irish Referendum Count At Cork City Hall”: http://WWW.youtube – October 7, 2009: This short video exposes the complete lack of supervision at one of the major vote counting centres for the crucial rerun of the Irish EU Lisbon Treaty referendum of 2009. It should be noted that the outcome of this referendum had vital implications, not just for Ireland, but for the whole EU integration project.

(6) “Ballot Box Problems, Broken Laws Cast Doubt on Irish Lisbon Referendum Result.” corbettreport.com – 8 October 2010.

(7) “Lisbon Referendum in Ireland Was Rigged”: The Tap Blog – Oct 5, 2009.

(8) “Democracy is dead” says UKIP leader, as Labour take 100% of postal votes surge in one area” – http://www.express.co.uk – Dec 5, 2015.

(9) “Farage claims “perverse” Labour win in Oldham” – http://www.express.co.uk – Dec 5, 2015.

(10) “Oldham by-election: Police could be called in to investigate complaints about Labour victory.”: http://www.telegraph.co.uk – Dec 4, 2015.

(11) “Whitehall in denial over extent of UK election fraud, says Eric Pickles.”: http://www.the guardian – August 13, 2015.

(12) “Here is how the Election in the UK was rigged.” http://www.youtube – May 8 – 2015. For further information on the huge potential for vote fraud in the UK, watch the interview between Ian R Crane and Brian Gerrish, on Crane’s website, The Crane Report. In it both men discuss the extraordinary fact that the brother of a very senior member of the British Tory Party, Peter Lilley, runs the firm that controls the postal voting system in the UK. It should be noted that Crane and another leading British anti-EU activist, David Noakes, have both said the 2009 Irish Lisbon referendum was definitely rigged. Indeed Noakes says he believes that the first 2008 Irish Lisbon referendum was also rigged – by 20 per cent, and when that didn’t work they rigged the second one by 40 per cent.

(13) Petition: Rerun the Rigged 2015 UK election.

(14) “SNP Election Landslide Proves Referendum Was Rigged, Claims Russian Official”: http://www.herald.scotland.com – May 10, 2015. This Russian election official wasn’t being wise with hindsight. Russian monitors at the Scottish referendum stated at the time that the vote had been rigged; the election result seven months later only served to add much more weight to their allegations.

(15) Scotland Independence Vote Rigging Exposed”: http://www.youtube – 19 Sep, 2014.

(16) One news item I was unable to locate on the internet, in spite of a very exhaustive search, was a report that appeared in most major Irish newspapers in 2008, in which the then Irish Taoiseach (Prime Minister), Brian Cowen, was caught on a live mike in the Irish Dail (parliament) referring to the leader of the Fine Gael opposition party and his colleagues, as “Freemason f…ers”. Quelle surprise, a short time after this episode, Cowen was deposed as leader of the then governing Fianna Fail party in a palace coup – orchestrated with the help of the British intelligence controlled Irish media. The man he referred to as a Freemason f…er, Enda Kenny, became Irish Taoiseach in 2011, and following last Friday’s Irish general election, it looks likely that he may assume the same role in the next Irish Dail – albeit with a reduced number of parliamentary colleagues. Kenny’s coalition government has not only legalised abortion and SSM – it has also imposed a Rothschild/Goldman Sachs regime of draconian austerity, and has further exacerbated Ireland’s massive immigration problem. Irish media reports about Cowen’s “Freemason f…er” outburst have clearly been very comprehensively deleted from the internet. Indeed a few years ago, when I searched for this intriguing item, I could find only one reference to it, and that was in a local newspaper in New Zealand (!). Even there however, the f word had been expurgated – not the expletive f-word I hasten to add – the “freemason” word!

Philo-Protestant lies about usury; paedophilic hypocrisy

By Northsider
December 7, 2015 Anno Domini

Michael Hoffman’s infatuation with Protestantism – Part II

Protestant usuryOne of the most celebrated Puritans in history, the 17th century English poet John Milton, advocated no-fault divorce, one of many historical facts that completely refute the notion that radical Protestant liberalism is a purely 20th or 21st century phenomenon. C.S. Lewis, no philo-Catholic, acknowledged that in so far as the Reformation was a struggle between rigour and laxity, the Catholics were the rigorists, the Protestants the liberals.

Calvin’s own radical departure from traditional Christian views on economic and financial matters couldn’t be clearer: he explicitly endorsed usury and thus broke completely with the traditional Christian teaching on money (9). Hoffman attempts, quite absurdly, to muddy the waters by citing the Catholic Fuggers’ usurious activities, and certain Catholic theologians’ partial endorsement of usury. In so doing he ignores the crucial fact that neither the Fuggers nor such theologians formed the Magisterium of the Catholic Church – whereas Calvin very obviously defined the spirit and letter of Calvinism. The clue is surely in the name.

Hoffman argues that the Pope Leo X bull permitting limited interest on loans for charitable purposes, not Calvin’s teaching, was what really opened the floodgates to usury (10), though he never gets around to explaining why, if this is so, it was the great Protestant powers, Britain, Holland, Geneva, and latterly the U.S., where usurious capitalism really took off.

John Calvin

John Calvin

Regardless, of how one, with hindsight, views Leo’s bull on a prudential level, it was anything but a ringing endorsement of usury, but rather a partial and very tentative derogation in response to special circumstances. It may have been a foolish compromise with the usurious spirit, but the unpleasant truth is that most of us compromise in some way or other with the usurious spirit every day. Hoffman himself accepts donations through usurious financial institutions – in fairness he might not be able to carry on his work if he did not.

Hoffman argues that the failure of Cromwell’s effort to allow Jews en masse back into England proves that the conventional old-school Catholic critique of Cromwellian Puritanism is unfair. But again this is to engage in facile historical reductionism, whereby the context of history is ignored in favour of extracting isolated facts for use as debating points. Thus, while it is true that Cromwell didn’t succeed in allowing the Jews into England, it cannot be seriously argued that he did not plan to do so (11) or that the Puritans were not, in general, extremely philo-Judaic by the standards of the time (12).

In fact, the rise of “Anglo-Saxon Protestant” supremacism resembled Jewish racial supremacism in many ways – the very term White Anglo-Saxon Protestant” having its roots in crypto-Judaic national exceptionalism. The “Anglo-Saxons” were not especially Anglo-Saxon – recent DNA studies of the indigenous English population confirm what many serious historians and genealogists have known for years: that the English share more genetic heritage with the French than with the Germans (13). But like Zionists and German National Socialists, British Protestants invented an ersatz form of racial jingoism to justify genocide, enslavement, and persecution.

Like other philo-Puritans, Hoffman acknowledges that the Puritans were much more concerned with activity in the world than with contemplation, but he fails to see the implications of this fact for his attempt to portray these radical Protestant sects as at least partial inheritors of the true spirit of medieval Christianity. No medieval Catholic would exalt work and action over contemplation. The Catholic Church has always taught that prayer and contemplation are far more vital for salvation than economic activity in the world. When that order of priorities is reversed, as it was in much of Europe and the “Anglo-sphere”, in the centuries after Reformation, the stage is set for the triumph of vulgar materialism. One of Mrs. Thatcher’s economic gurus, the former Communist Sir Alfred Sherman, poured scorn on the large number of Spaniards in monasteries and convents during the Counter-Reformation era, in contrast to the “economic dynamism” of Protestant Europe.

This notion, that Protestantism brings in its wake dynamic modern progress, and commercial and industrial enterprise – as opposed to the rural reactionary stagnation of Catholicism – has been a recurring theme of Whiggish Protestant historians for centuries (the Whiggish philo-Judaic Victorian historian, Lord Macaulay being a famous example). Some corporate media commentators have even suggested that it is not coincidence that four of the five countries at the centre of the E.U. financial “crisis” were Catholic – Ireland, Italy, Spain and Portugal (the other one being Orthodox Greece). They may have a point: it may be no accident that Catholic countries should be the first on the hit list of larcenous City of London and Wall Street bankers.

It might sound like a curious thing to say about a holocaust revisionist, but Hoffman is in some ways quite a conventional thinker, all too happy to accept corporate mainstream media versions of events if they can be made to dovetail with his own prejudices. In this, ironically enough, he resembles the Traditionalist Catholic movement – a recurring target of his ire. Just as Traditionalist Catholics in general accept the media version of the Catholic abuse scandals without investigation, Hoffman does likewise, albeit for very different reasons. Whereas “Trads” embrace the media scandal narrative because they foolishly believe it can be made to vindicate their own critique of the corruption of the post-Vatican II Chruch, Hoffman does so because he thinks this narrative vindicates his own philo-Protestant dislike of post-Renaissance Catholicism.

Significantly neither he nor the Trads seem remotely interested in independently investigating (A) the reliability of the many allegations made against Catholic priests or religious, or (B) the context of the scandals. For example, in a recent piece on his blog Hoffman cites one of the many anti-Catholic books published about Catholic clerical abuse in Ireland, and suggests that the horrific revelations contained therein “apparently drove the Irish people mad” and led them to the ignominy of being the first nation to vote for sodomitic “marriage”. This piece encapsulates Hoffman at his worst: unbalanced diatribes based on uncritical regurgitation of highly dubious “facts” from ideologically tainted sources. Moreover, like the Trads, he never seems to consider the possibility that the pattern of cause and effect he identifies is far from happenstance.

Or to put it another way: an unbiased commentator would surely recognise that it is highly far-fetched to suppose that the anti-Christian media and media class suddenly discovered a selective horror of clerical paedophilia just at the time they planned to unleash an extraordinary intensification of their onslaught on vestigial Catholic culture. There is a familiar pattern here which every reflective person should recognise. Just as western media attacks on Saddam, Milosevic, Assad, and Ghaddafi preceded massive military attacks on these regimes, the relentless media blitz against the Catholic Church preceded a cultural Marxist version of Shock and Awe, whereby rabidly anti-Christian propositions, that a few short years previously had been confined to the outer fringes of the far left, were targeted successfully at the mainstream of respectable society.

Unbiased investigation quickly reveals that that many – although by no means all – of the allegations of sexual crime made against Catholic priests and religious remain to this day completely unproven. This is because, contrary to the corporate media line that Hoffman faithfully echoes, Church authorities, for reasons best known to themselves, handed over many billions of dollars/sterling/Euros, without any proper investigations of allegations – often in cases where priests and religious had been deceased for many years, and were therefore in no position to defend their good name (18). Furthermore, both Church and State authorities deemed accusations “credible” on the very flimsiest of circumstantial evidence, e.g., an accuser having lived in the same town as the accused at the time of the alleged offences.

But in the simplistic crypto-punk outlook of Hoffman and the Trads, the undeniable corruption of the modern Church makes every allegation against a Catholic priest credible, and therefore in no need of unbiased investigation – even when there were and are compelling religious (or anti-religious), political, financial, and cultural motives for blackening the name of Catholic clergy.

It should be noted that when it comes to World War II, Hoffman abhors his own logic. In that context he freely admits that Hitler was indeed a war criminal and “one of history’s prize fools” but argues that these facts in no way vindicate all the charges of systematic genocide laid at his door.

Incidentally, while we’re on the subject of revisionism, one of the ironies of the on-going anti-Catholic feeding frenzy is that Protestants like Dr. David Duke recognise it for the co-ordinated Zionist psy-op that it is, whereas the Catholic Hoffman – not to mention the Catholic Trads – refuse to see what’s staring them in the face.

It would be remiss to write on this subject without noting how the Zio-masonic media and political establishment treat genuinely credible allegations of paedophile rings in their own milieu. Since 2012, many senior public figures in Britain, living and deceased, have been accused of paedophilia. Some have already been sent to prison for such offences. Very recently, allegations of child abuse against former British Prime Minister Ted Heath made it into the mainstream media. Most of that media, including the BBC, implied that these were completely new allegations, and that Heath’s accusers were cynically taking advantage of the fact that he was no longer around to defend himself.

As anyone with even a passing acquaintance with the so-called alternative media can testify, this is complete bunkum. Regardless of one’s view of David Icke, it is a matter of public record that he publicly challenged Heath (in the Guardian newspaper) to sue him over precisely the allegations that many in the media are now dismissing as cowardly posthumous attacks on the reputation of the “asexual” former Prime Minister. Strangely the notoriously combative Heath declined to take up Icke’s gauntlet. The point here is that the same media which accepted without any reservation every allegation made against Catholic priests and religious, living or deceased, seem far less eager to form lynch mobs where pillars of the secular masonic establishment are concerned. Indeed many media outlets have viciously character-assassinated the alleged victims of establishment paedophile rings.

By the same token, many of the media that have obsessively pursued the Church on the issue of paedophile clergy, have themselves been deeply and very directly implicated in the cover-up of paedophile networks. The BBC, a deeply corrupt organisation that has broadcast endless hit pieces on the Church, not only covered up paedophilia in its own organisation, but actively facilitated the notorious child predator Jimmy Savile, by continuing to employ him as host of audience-based children’s TV shows long after his criminal proclivities were widely known.

(Editor’s note: Footnotes to come)

Part I of this series