Media anti-Catholic narratives with an endless shelf life

A refutation of Michael Hoffman II

By Jude Duffy
June 29, 2017 Anno Domini

Michael Hoffman II says my comments about him posted on an article published on Henry Makow’s site are calculated to harm his “reputation as a historian”. This is provably false. Far from being “calculated”, my comments were originally a private reply to a woman who wrote to Henry taking issue with my passing reference, in another Makow piece, to Mr. Hoffman as anti-Catholic. This woman challenged me to substantiate my description of Mr. Hoffman and I did so. Henry asked me if he could publish this private reply on his site, and I agreed. So, no calculation.

However, since Mr Hoffman raises the subject, if he wishes to rebut slurs, real or imagined, on his historiographical credibility, no one is stopping him presenting all his formal academic qualifications in this discipline.

Incidentally, my original passing comment about Hoffman (and other alternative media types such as David Icke) alluded to their penchant for uncritically recycling any and all negative narratives the corporate media serve up about the Catholic Church—even though they urge their followers to treat the same media’s narratives about most other issues with contempt. Hoffman in his counter-attack has made no effort to refute this criticism.

Nor has he addressed my point about why he condones the media’s unrelenting efforts to portray clerical sexual abuse of minors as a uniquely Catholic crime. This co-ordinated hate campaign is one of the great media scandals of our time (as some Protestants and even some atheists have acknowledged), yet Hoffman promotes it very enthusiastically in his writings.

Only a few days ago, an item appeared on British Sky News relating to Peter Ball—former Anglican bishop and close friend of the heir to the British throne, Prince Charles—who has been convicted of multiple counts of sexual abuse of minors. The report stated that the former head of the Church of England, Archbishop of Canterbury George Carey, had been ordered by the current Archbishop of Canterbuy, Justin Welby, to cut all formal ties with the Church of England, because of his role in covering up the crimes of Bishop Ball.

In addition to being the former head of the worldwide Anglican Communion, Carey sits in the British House of Lords and is still a prominent figure in British public life, so this was by any standards a huge story. If it had related to a former Catholic bishop found guilty of sexual abuse, and a former head of the Catholic Church in England found to have covered up his crimes, it would have made front-page news, not just in the U.K. but also around the world. The ultra-Zionist New York Times would have devoted endless column inches to it, and the usual oligarch-funded and directed cultural Marxist groups would have staged noisy protests outside Westminster Catholic Cathedral.

Even the self-styled traditionalist Catholic movement would have jumped on the bandwagon, showering the corporate media with sycophantic garlands for “exposing the sickening corruption at the heart of the post-conciliar Church”.

Yet not only was this story not the main headline on Sky News, it didn’t even merit its own report from a religious affairs or legal affairs correspondent.

Furthermore, Sky News chose to downplay Peter Ball’s crimes by referring to them as the ‘abuse of young men’, when the victims were in fact teenage boys. Over 80 per cent of the victims of Catholic clerics convicted of sexual abuse were in the same age range as Ball’s victims (or the ones he has been convicted of – he has also been accused of abusing younger children). Yet the media invariably refer to Catholic clerical abuse of teenagers as ‘paedophilia’, ‘child abuse’, or the ‘rape of children’.

Needless to say, and regardless of the culprit, there can be no question of minimising the horror of the crime of homosexual abuse of teenagers, but the anti-Catholic vendetta of the media is discernible even in the different language corporate presstitutes use to describe equivalent crimes—depending on the religious denomination of the perpetrator.

Underscoring this vendetta, the Daily Mail, a vile pornographic propaganda organ of the British-Masonic establishment, in its report on the Ball scandal, repeatedly referred to Bishop Ball as a ‘priest’, a term that in Britain usually denotes members of the Catholic clergy.

Mr. Hoffman of course never has anything to say about this whitewashing of the crimes of Protestant clergy, because, quite demonstrably, he shares the Zionist media’s hatred of the Catholic Church.

He repeatedly insists it is only the post-Renaissance Church he objects to, but unless he is exceedingly dense, he must know that the Catholic Church has never held that her divinely guaranteed indefectibility would run out after a given period of history—quite the reverse. If the Church is not indefectible now, she has never been indefectible. And if she had never been indefectible, she would have been as much a fraud in the Middle Ages as she is now—according to Mr. Hoffman’s logic. He really must choose.

 

Moreover, Mr. Hoffman once again refuses to answer the crucial question as to what religious authority he deems worthy of obedience in the here and now. Does he believe that in today’s world every Christian must decide for himself on the great moral issues of our time? That is the definition of Protestantism—and liberalism

Hoffman challenges me to substantiate my claim that he admires Cromwell. This is extraordinary. In his writings he has repeatedly sought to downplay the Judaizing tendencies of Cromwell and the Puritans. Indeed, to read much of what he writes on this subject, one could be forgiven for assuming that the Jacobites had triumphed in the religious and political conflicts of 17th century Britain (see for example one of his most recent pieces on this subject ‘The Great Divide’ – May 2. 2017).

One doesn’t have to be a fan of the Stuarts (I’m not) to recognise the utter absurdity of placing the blame for Britain’s emergence as a usurious capitalist superpower on that dynasty—akin to blaming the Romanovs for the ills of the Soviet Union. Quite simply, Catholics were a defeated and persecuted minority in the days when usurious capitalism became the dominant economic system throughout the U.K. and its colonies.

If British Protestants had the aversion to usury that Hoffman attributes to them, they had ample opportunity to combat this vice from a position of enormous strength, as they held uncontested power in Britain and its possessions  throughout the late 17th century, the 18th century, and the 19th century. As it was, usurious capitalism went from strength to strength in the era of Protestant hegemony.

The United Kingdom has never had a Catholic Prime Minister and hasn’t had a Catholic monarch since the days of the Stuarts. The United States only got its first Catholic President in 1960, and he was only deemed a worthy candidate when he promised not to let his faith govern his political decisions.

And he got shot.

The incontestable fact is that Protestants were ‘early adopters’ of usurious capitalism. Many of the founders of the Bank of England were Huguenots—as was its first governor Sir John Houblon. Even in the predominantly Catholic countries of France and Italy, Protestants dominated usurious banking—something their religious descendants still acknowledge today.

The same applies, incidentally, to Freemasonry. Hoffman dismisses the many papal condemnations of Freemasonry as a smokescreen to hide the real agenda of the “Romanists”, just as he dismisses papal condemnations of usury. On the other hand, he ignores the indisputable and very concrete links between the Protestant churches and Masonry, e.g., Anglican and Lutheran archbishops’ and bishops’ membership of the Freemasons.

So, in Hoffman’s bizarre counter-intuitive form of historiography, binding papal encyclicals can be dismissed as charades, whereas irrefutable evidence of Masonic domination of Protestant churches is deemed irrelevant in assessing the merits of these denominations.

Hoffman doesn’t appear to worry unduly either about Calvin’s openly stated support for usury, Luther’s admiration for occult alchemy, his proto-modernist attempts to edit the Bible to his own taste, and his exhortation to his followers to “sin boldly”.

Nor does Hoffman get around to explaining why, if the radical Protestants of past centuries were such upstanding folk, most mainline Protestant churches now support abortion, homosexuality, and why even most of the more conservative Protestant denominations endorse birth prevention and promote Israel First ultra-Zionism.

He largely ignores, too, the Protestant Anglo-Israelist origins of corrupt occult societies such as the Orange Order, Purple Arch, the Black Preceptory, Skull and Bones, and Scroll and Key—most of which flourished in the radical Protestant heartlands of northern Ireland, Scotland, New England, and the British colonies. Instead, he focuses all his moral outrage about the degeneracy of modern institutional Christianity on the Catholic Church.

For someone who takes such offence at criticism of his own stated views, Hoffman falsely attributes statements to his critics with reckless abandon. He says I claimed that usury “began” with Protestants. I would never say anything so absurd. Usury didn’t begin with Protestants or “Romanists”; it has always existed. I did say that Hoffman has attempted to whitewash Protestantism’s role in the rise of usury, and he has made no attempt to refute this charge.

Hoffman calls my speculation about the reasons for his admiration for Luther, Calvin, et al., “Freudian drivel”. Actually if I had to write the piece again, I’d leave out the last bit about Hoffman’s possible motives for lionising Protestant leaders and Puritans—not because it’s in any way far-fetched to speculate that he may have fallen prey to romantic hero-worship—a much more plausible hypothesis than his own outlandish claim that the popes were secretly promoting Freemasonry while pretending to condemn it. No, the reason I’d omit this final paragraph is because, with hindsight, I think it gives Hoffman too much credit, and may falsely imply a nuanced outlook on his part about religious matters, where no such nuance or balance exists. Regardless of his motives, of which I obviously have no certain knowledge, Hoffman’s writings about the Church are quite simply the work of a crude anti-Catholic propagandist.

Incidentally, the only reason I even added the last bit is because Henry Makow, being a magnanimous sort of chap, asked me if I’d care to balance my criticisms of Hoffman with something positive. That was the context in which I wrote what I did about Hoffman’s piece on Bing Crosby and Irving Berlin. However his views on the Old Crooner notwithstanding, Hoffman’s anti-Catholic bigotry is beyond reasonable dispute in my view.

Ireland’s white dispossession began decades ago by Judeo-Masonic forces

By Jude Duffy
Editorial
June 11, 2017 Anno Domini

Ireland has a worse immigration problem than Germany, Sweden, the UK or France. That statement will astonish many people, but they can confirm its truth by spending a weekend in Dublin or any other city in the Republic of Ireland. On O’Connell Steet, Dublin city centre’s main thoroughfare, foreigners often outnumber native Irish at a rate of well over 100 to one. The official figures say migrants account for around 15 per cent of the Irish population—much higher than in most European countries, but still a huge underestimate.

These days you can drive from the centre of Dublin to its northern inner suburbs without seeing one white Irish pedestrian en route. Schools in many parts of Dublin have almost no white Irish pupils, and convenience stores, restaurants and supermarkets are staffed overwhelmingly by south Asians, Africans, Chinese and Eastern Europeans. Last year Merkel and her fellow Rotchshild shills opened the gates of continental Europe to millions of “refugees”, but successive Irish governments had beaten them to it by about 20 years. From the mid-1990s onwards, Ireland welcomed hundreds of thousands of migrants from all over the globe. This process accelerated rapidly from the mid 2000s onwards—to the point where foreigners now form a majority in many localities.

Take for example the formerly sleepy seaside village of Balbriggan, just 15 miles north of Dublin city: The 2011 census says that out of a population of almost 20,000, 31 per cent are ethnically non-Irish and 12 per cent are black. Even five years ago, a walk down its streets indicated that this figure vastly understated the number of foreigners residing there. Indeed Africans predominate at street level to such an extent that popular parlance has renamed the town “Blackbriggan”.

Many rural towns—e.g., Longford in the midlands, and Gort and Ennis in the west – have been similarly overwhelmed. And the invasion shows no sign of slowing down, much less ending. Indeed, far from seeking to put a lid on the problem, the Irish state class go looking for new migrants – for all the world like a poultry farmer beckoning foxes on to his land. Recently, an Irish naval vessel “rescued” almost 800 “refugees” off the coast of Tripoli and shipped them to Ireland. Britain says it will take twenty thousands of refugees over a five-year period; Ireland, a much smaller economy, says there is no upper limit on the number it will accept.

The visual evidence of the streets confirms that this is no idle boast. Even in the last few months, the number of burqa-wearing women on Irish streets has risen dramatically.

Unlike the German, Swedish, or British immigration crises, there has been no discussion, much less outcry, about this co-ordinated invasion of Ireland from all corners of the globe. In fact, any debate on the issue dwells exclusively on whether the Irish state and the Irish people are doing enough for the new arrivals. British newspapers like the Sun, and the Daily Mail wax indignant about the immigration problems of the UK, but their sister versions in Ireland denounce any similar concern on the part of Irish people as vicious racism.

By the same token, Irish media commentaries on the Brexit referendum last Summer invariably acknowledged the “legitimate concerns of the British people about immigration”. No argument there, of course, but these Anglo-Zio-Masonic outlets deem any similar concern on the part of Irish people about a proportionally much larger influx completely out of bounds.

Unsurprisingly Jewish tribal supremacists feature prominently among those who promote the immigration cause in Ireland, chief among them the veteran politician Alan Shatter. Shatter, a doyen for decades of cultural Marxist and anti-nationalist causes, engineered the rise to prominence of the current Taoiseach  (Irish Prime Minister) Enda Kenny—up to that point an obscure journey man rural TD (Irish member of parliament), and rumoured transvestite.

In 2008, the then Taoiseach, Brian Cowen, was caught on a live mic in Dail Eireann calling Kenny, Shatter, and the rest of the Fine Gael opposition front bench “Freemason Fuckers”. Within a few weeks of this outburst, Cowen’s government was hit by a huge financial and economic crisis instigated by Goldman Sachs—a crisis that shredded the last vestiges of Ireland’s political and economic independence. Cowen staggered on in office for another two years, at which point a Masonic cabal in his own party ousted him and installed one of their brethren, Michael Martin, as leader. After the ensuing general election in early 2011, Kenny and his fellow “Freemason Fuckers” took power.

Shatter lost no time in showing who called the shots in the new regime, by grabbing for himself no less than four senior ministries: Justice, Defence, Equality, and Law Reform. As Minister for almost everything, he avidly promoted mass migration and regularly hosted elaborate mass citizenship ceremonies for the “new Irish”.

Like his fellow Zionist advocates of open borders for Ireland, his enthusiasm for immigration to Ireland is only matched by his support for an Israeli state that imprisons and deports African asylum seekers and is openly racist by its very nature.

Jewish tribalists like Shatter, Ronit Lentin, and the multipurpose cultural Marxist activist Ivan Bacik abound in the Irish “anti-racist” and pro-migration movements, but it would be a cop-out to imply that Jews alone drive this movement. The vast majority of the presstittutes and political whores who promote mass immigration in Ireland, are, alas, self-hating cucks of Irish Catholic stock. And where the presstitutes lead, the sheeple follow. Lament the huge demographic transformation of Ireland and many Irish men will respond by simpering in true girly “pathological altruist” fashion: “Sure, we emigrated everywhere”—as if the Irish are duty-bound to succumb to collective suicide, merely because, they, like every other European nation, have a history of emigration.

For many Irish men, the ultimate statement of their masculinity is not pride in their country, but a nerdishly obsessive devotion to English soccer teams like Manchester United or Chelsea. They exemplify the cultural phenomenon I call the “macho mangina”: those men who have no stomach for defying the Feminist-thought cops and national suicide engineers, and who, instead, overcompensate by adopting a lifestyle the corporate crass media, with clear diversionary intent, sets before them as “manly” – e.g., obsessive interest in sport, cars, alcohol, heavy metal, porn, etc.

The Makow site often refers to the illuminati’s penchant for projecting on to their enemies the machinations they themselves perpetually engage in. Since the foundation of the new state, Anglo-Irish Masonry has habitually deployed this technique. Irish literature, for example, has long been one long whine about the power the Catholic Church and “narrow-minded Irish nationalism” supposedly wielded over the society at large in days of yore.

Masonic hogwash. Even at the height of Eamon De Valera’s alleged Catholic “theocracy”, Masonic Protestants and Jews owned all the major banks and industries in Ireland. Some of them, like Guinness, continued anti-Catholic employment practices until well into the 1960s. Ireland’s leading newspaper, The Irish Times, only got its first nominally (very nominal indeed) Catholic editor in the mid-1980s. Two of the first four Irish presidents of the Irish state were Protestants, even though Catholics accounted for over 95 per cent of the population. Trinity College Dublin was another Protestant citadel.

As for the vexed issue of clerical sexual abuse, some prominent Anglo Irish Protestants, to their great credit, have lamented how the Irish media and state class deliberately suppress information about such abuse in Protestant denominations—the presstitutes’ clear intent being to foster the false impression that this disgusting vice is a purely Catholic problem. And even the notoriously un-Catholic Catholic Archbishop of Dublin has revealed that the same Irish government which relentlessly bashes the Church for covering up clerical sexual abuse has written to him requesting that he allow lay teachers convicted of child sexual abuse to continue teaching in Catholic schools! As they say, you couldn’t make it up.

There’s method in all of this. By depicting the founders of the Irish state as blood-crazed psychos, and the Catholic faith as an all-powerful religion of repressed, sadistic perverts, the Anglo-Zionist Irish media instill in the Irish people a crippling guilt about the very existence of their nation. And, needless to say, this form of psychic driving offensive dovetails perfectly with the mass-migration agenda. If you’ve been taught to believe your nation has no right to exist, why on earth would you fight its destruction?

There is almost no white nationalist movement in Ireland to speak of, partly for the reasons already cited, but also because old-school Irish nationalists can have no truck with an Anglo-white nat movement, which, much more often than not, loathes any form of Irish nationalism, and is slavishly devoted to the Ultra-Judaeo-Masonic tenets of Ulster British Orangeism (an enthusiasm Anglo-white nats share with their alleged enemies in the Talmudic Neocon movement.

Not that there are many old school nationalists left anyway. From the 1970s onwards, both wings of Sinn Fein/IRA were co-opted by their Anglo-Masonic enemies, and bizarre as it may sound, both now act as mouthpieces for the anti-nationalist agenda of mass migration and multiculturalism. The same applies to all the other political parties. Indeed, to an extent unparalleled by any other European country, Irish culture is defined by knee-jerk adherence to PC shibboleths.

Today the country is in a post-depression phase. Wages have been slashed, working hours increased, and draconian new taxes levied—all in response to the manufactured economic “crisis” of 2008. Shatter has been forced out of frontline politicals, but his protégé Dame Enda clings on as Taoiseach by his (varnished?) fingernails—with an openly homosexual half-Indian, Leo Varadkar, waiting in the wings to take over (which he now has).

The same Goldman Sachs lackeys who enforce this austerity affect to see no contradiction in continuing their de facto open borders policy, not to mention providing lavish social welfare, health, education, and so on, to the new arrivals. The political whores and the presstitutes defend this harishirt agenda by screaming “The party is over! The money just isn’t there anymore!” Needless to say, they never get around to explaining why, if this is the case, so much largesse still abounds for the many tens of thousands of migrants who are waved through at our airports, ports, and northern border every year. The lackeys’ economic policy is like a father donating the family’s savings to able-bodied panhandlers, while forcing his wife and children to live on dry bread and water.

Because of their small numbers (around 4.5 million), the massive volume of new arrivals, and the complete absence of any form of organised resistance, the native Irish face ethnic extinction much sooner than most other western nations. But as things stand, that does not seem to bother most of them too much—or at least not enough to do anything about it. After all, there are more pressing things to worry about: Manchester United are struggling to regain their form in the English Premier League….

Goy Guide to World History

By Doctor E. Michael Jones

Part I

Part II

 

 

Did fallen angels help Jews write the Protocols of Zion?

Nephilim Protocols of Zion

By Timothy Fitzpatrick

The credibility of the infamous Protocols of the Learned Elders of Zion, an intricate and ingenious hundred-year-old blueprint for global domination, has stood the test of time against dismissive and deceitful charges.

Because of its implication of the Jewish money power, naturally, it has incurred the wrath of the Jewish-controlled press, academia, pseudo historians, heretics, and political pundits. It has been called everything from an anti-Semitic forgery written by the Russian secret police to a Vatican-shadow-written libel against Jewry. While these charges have little to no evidence, little has been said about its highly elaborate scheming and cunning word play. It’s comparable to almost any classic work in its imagination and mastery of plot. Works of such reputation are typically considered divinely inspired or of the vaporous odours from the bowels of hell.  The occult has worked through the medium of drama and literature for millennia, Shakespeare’s (kabbalist Sir Francis Bacon?) The Tempest, for example. On the other hand, pen and the stage have brought us messages from the divine, that is, from God, the Logos; the Holy Bible is the premier example. Christopher Marlowe’s exposition on the British Judeo-Masonic cryptocracy, Doctor Faustus, and Johann Andreas Eisenmenger’s stunning 17th century exposé of Judaism in Entdektes Judentum are just a couple of other example with regards to divine defense against the Judeo-Masonic plot. In modern times, the transparency of the threatre is even more apparent with today’s far less sophisticated forms of drama and writing.

Are the Protocols the work of genius Jewish minds?

DBP_1979_1030_Doctor_Johannes_FaustJews often boast of their supposed intelligence, and their lapdogs in the Evangelical Protestant pulpit do also. But just how smart are they? Could they have written the diabolically ingenious Protocols? Historically, the Jewish conspirators against Christ and His Church have been cabbalists, that is, practitioners of magic and divination, according to the Jewish unholy book, the Kabbalah, which is more revered than the Old Testament in Judaism. White magicians attempt to distort the devilry of their craft by claiming that they only summon good angels through their incantations. But the Church has always taught that if one summons spirits, regardless of intending to summon ‘good’ spirits, only evil spirits will manifest. Thus, is it unreasonable to conclude that anti-Christ Jews plotting the overthrown of the Christian Church in England, Europe, and Russia throughout history and especially during the time of the writing of the Protocols were guided by dark spirits—those whom they regularly summon up through their sorcery and wicked rituals?  This would make a lot of sense, because angels, even fallen ones, have knowledge far greater than men. And where there is superior knowledge, there is power, and this power is used to control others (Gnosticism and Freemasonry). For all we know, Sir Isaac Newton, a Jewish kabbalist and alchemist, could have received his scientific knowledge from the spirits he regularly conversed with. We do know that his mechanistic bias provided the foundation for the Jewish-Masonic Enlightenment and still lingers today in the form of modernism, materialism, and so-called skepticism. And what of all the other supposed great Jewish minds credited with bringing knowledge and innovation to the world? Where this knowledge hasn’t been outright stolen and forged from others, could they, too, have merely passed on what was relayed to them by their dark spirits?

With God inspiring the Holy Bible, Lucifer and his fallen angels answered back by inspiring the Babylonian Talmud, the Jewish Kabbalah, and blueprints like the Protocols of the Learned Elders of Zion.

1Thessalonians 2:15 The Jews…who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

Are the Jews capable of carrying out a 2,000-year plan all by themselves?

How is it that one group of people have, for generations, kept the plan outlined in the Protocols of Zion going on all these years? How have individual conspirators been able to contribute to it through the narrow vision of only one generation, which is about 70 years at best? It would take a great deal of vision, unification, and determination to carry out such an ambitious plot. Or perhaps, like the inspiration for the Protocols, the same dark spirits have guided the Jews as they execute every jot and tittle of the Protocols. The Protocols, published in 1905, work in two directions: they sum up history at the start of the Jewish-Masonic Enlightenment and French Revolution to the then-future Russian Revolution. But beyond that, the Protocols outline a plot that is completely consistent with the Jewish revolutionary spirit, which began as far back as the Pharisees who screamed for the crucifixion of our Lord Jesus Christ almost 2,000 years ago. Since Jesus’ coming, the Jews have worked tirelessly in attempting to overthrow His influence over the world. In truth, the Protocols are really only a snippet of their war strategy against Christ and His saints. If God ceased leading the Jews following the the sealing of the Old Covenant at the death of Christ, who is leading them now? Could it be that the elders of Zion acted as channellers of the Protocols, mediums for Satanic spirits?

In the Middle Ages, demonic interaction with mankind was widely known, thanks to the Church’s divine influence in the world. Today, due in part to Newton and his anti-spirit influence, angels and demons have been but completely forgotten. And this has aided the cryptocracy’s hold over mankind, for fallen angels are the hidden power behind world events today; they are the hidden power behind the Jewish-Masonic plot. The Book of Genesis as well as the non-canonical Book of Enoch seem to go so far as blaming the fallen angels for the fall of mankind…for all evil on Earth. Men seek these fallen angels out for knowledge in the hopes of using that knowledge to have power over others and to gratify their passions—a Faustian tradeoff.

The Jewish semen fetish examined

keri (happystance -seminal emission)
By Timothy Fitzpatrick
The pornography industry has made the dehumanized act of the “cum shot”, or the “money shot” a commonplace in the bedrooms of post-modern persons, but it didn’t evolve on its own or out of mere human sexual curiosity.

Instead, human sexuality has been manipulated and coerced, resulting in depraved acts being foisted on the unsuspecting men and women who consume pornography and use sex services like prostitution.

Without question, the sex industry—be it pornography, prostitution, or sex slavery—is overrepresented by Jews. In fact, Jews openly admit it. For example, Nathan Abrams writes in the Jewish Quarterly,“Extending the subversive thesis, Jewish involvement in the X-rated industry can be seen as a proverbial two fingers to the entire WASP establishment in America. Some porn stars viewed themselves as frontline fighters in the spiritual battle between Christian America and secular humanism. According to [Luke] Ford, Jewish X-rated actors often brag about their ‘joy in being anarchic, sexual gadflies to the puritanical beast’. Jewish involvement in porn, by this argument, is the result of an atavistic hatred of Christian authority: they are trying to weaken the dominant culture in America by moral subversion.”[1]
Vulgar Jewish pornographer Al Goldstein said in an interview with Luke Ford,

The only reason that Jews are in pornography is that we think that Christ sucks. Catholicism sucks. We don’t believe in authoritarianism.[2]

Of course, the Jewish-dominated Frankfurt School laid the foundation for the moral subversion of Western Civilization, starting in the early 20th century, inspired by Illuminatus Marquis de Sade, from whom we get the concept of sadism.

Pornography thus serves the Jews and their masonic cohorts as a vehicle for subverting the delicate relationships between men and women, the backbone of the nuclear family, and filling their minds, and ultimately their sexual relations, with anarchistic and secular humanistic sexual acts that go contrary to the Logos, Jesus Christ.

The “Money Shot”

Continuing in the tradition of Jewish subversion of Christian mores—the Logos, Jewish fetishism has been externalized onto gentiles, making it a popular act that gentiles mistakenly believe they enjoy. The pornography industry refers to a man ejaculating into the mouth or on the face of the woman with whom he has just fornicated with as the “money shot” (supposedly because this scene cost the most to produce), the “cum shot”, or a “facial”. A typical hardcore pornographic scene culminates in this depravity, as if it were the ultimate goal and greatest experience of sexual intercourse one could have. Young men who consume porn mimic this act with their girlfriends, wives, and Saturday night dance-club hookups. The women, in turn, believe men enjoy it, and so attempt to reciprocate the feeling. The “money shot” is just the beginning in a long-line of similar depraved acts, including bukkake, a pornographically inspired sex act where several man stand around a man or woman and ejaculate on them as they kneel or lay. In one of the first instances of public promotion of what became the “money shot”, Illuminatus Marquis de Sade in his 1785 work 120 Days of Sodom wrote,

I show them my prick, then what do you suppose I do? I squirt the fuck in their face… That’s my passion, my child, I have no other… and you’re about to behold it.

Jewish pornographer Bill Margold explains the satisfaction men supposedly derive from the “cum shot” while viewing pornography,

I’d like to really show what I believe the men want to see: violence against women. I firmly believe that we serve a purpose by showing that. The most violent we can get is the cum shot in the face. Men get off behind that because they get even with the women they can’t have.[3]

Margold gives us a glimpse of a seemingly Jewish fixation on semen with his review of a couple of adult films from the late 1970s, early 1980s.

What is supposed to be a cast party degenerates into an orgasmic-less series of grunting and grinding grapples during which many of the holes and poles spend more time looking into the camera than in each other. Cum shots are the main course, and Benny never misses the chance to show us a man’s seed from every angle possible. If I were a spermatozoon in Champagne Orgy, I’d file for residuals.[4]

Actress Cameron Diaz in There's Something About Mary with her semen-styled hair.

Actress Cameron Diaz in There’s Something About Mary with her semen-styled hair.

Toilet humour, semen humour

Critics have sometimes equated Jewish humour with “toilet humour”, and it can be found in no better example than in Jewish Hollywood. Jewish writer Uriel Heilman writes, in The Past, and Future, of Jewish Humor,

“For a Jew, a bowel movement is an event. That’s why there’s so much bathroom humor.

Blogger The End of Zion makes a good case for this Jewish toilet humour in The Fecal Fixation of the Chosen Ones. The Jewish “holy” book the Babylonian Talmud makes numerous references to excrement and urine, imposing all kinds of absurd rabbinical rituals and rules surrounding such bodily discharges. The Talmud is also rife with seminal rituals and laws. So, it’s no surprise that intimate bodily fluids of semen, along with its accompanying act of sexual union between a husband and wife, are downplayed in the form of cheap humour, so as to dehumanize and demoralize the audience. In the 1998 film There’s Something About Mary, Jewish actor Ben Stiller is depicted masturbating prior to a big date with a past crush, Mary, played by Cameron Diaz. Stiller finishes, puzzled as to where his ejaculate went, as Mary arrives at his hotel-room door. He zips up his pants and answers, at which point Mary discovers what she thinks is hair gel drooping from his ear lobe, which is actually Stiller’s missing ejaculate. Mary then uses the semen to style her own hair. In the movie series Scary Movie, young men are depicted ejaculating and plastering their girlfriends to walls and ceilings during sexual and oral intercourse. The raunchy and ridiculous 2010 film Hot Tub Time Machine combines the subversive elements of homosexuality and the “cum shot” when a man is forced to perform fellatio on a friend after losing a football bet in a bar. The act never actually takes place, but the friend who is to receive the act is shown waking up on the men’s room floor while his friend is standing over him with what looks to be semen on his face. After a couple of jokes, the friend eventually admits he just put soap on his face as a joke and that no fellatio took place. There are many Hollywood movies showing a clear fixation on semen and male ejaculation, disguised in the mask of humour and fun.

From where do Jews derive this fixation?

It’s difficult to pinpoint exactly from where Jews get their semen fetish, but like their fecal fixation, rabbinic laws and rituals seem to form the bulk of it. The Jewish Kabbalah, a book of black and white magic, semen is said to harness a divine life force.

In Judaism Discovered (2008), Michael Hoffman writes,

Like all Babylonian religions, Judaism practices magica sexualis (sex magic). These practices are found in the India of the Hindus and he Egypt of the Pharaohs: ‘Statues and bas-releifs depict the self-begotten Supreme Being (Amun-Ra) clutching a prodigious phallus erectus and receiving the homage of the Pharaohs, whom he embraces and influses with the vital fluid (ka).’ (Allan Edwards, Erotica Judaic, [New York, 1967], p. 11) Much is made in Orthodox Judaism of the fluid or “influx” whith the Zaddik distributes: ‘…the earlthy Zaddik was conceived…as being the locus that both receives the influx and distributes it…. According to other statements in the circle of Rabbi Elimelekh, ‘ The Zaddik is like a channel, which draws liquids downward.’” What then is this all-important holy liquid “influx” that the Judaic holy man is divinely charged with distributing? For the answer, we turn to the standard three-volume English reference work, The Wisdom of the Zohar by the Hungarian Khazar, Sandor Schwartz (alias ‘Isaiah Tishby’), of Hebrew University, Jerusalem, who cites: ‘The actual physiological  process of the flow of semen from its higher source in the brain, according to traditional medieval (rabbinic) theory….’ This is akin to the belief of the Hindus, that the semen of the holy man rises up his spine through the power of Kundalini [serpent power] and is then wrapped around his brain…. ‘These practices achieve their greatest efficacy…only when performed by the ideal righteous…enhanced to the degree that it transforms the Zaddik into a cosmic magician…central to the nature of the Hasidic righteous man is, therefore…his capacity to bring down and distribute divine power, or influx…and also in many instances, to perform miracles.’

The sex magic central to this power is enhanced by the use of ‘oral techniques—incantations of divine names…which could be misinterpreted by larger circles…The emphasis on the mouth is symptomatic of the bodily nature of the attraction of the divine influx in Hasidism….’

A me’onen is ‘someone who passes seven kinds of semen from seven different animals over his eyes for magical purposes. (BT Sanhedrin 65b [Steinsaltz]) [5]

The supposed belief of Renaissance and 18th century Jewish magicians and occultists, like the Marquis de Sade, was that by engaging in and fostering debauchery, nature would reveal her secrets so that the magician could then use this secret knowledge to manipulate matter and dominate others. Author E. Michael Jones discusses this in depth in his masterful work Libido Dominandi: Sexual Liberation and Political Control.

The most disgusting and blasphemous example of Jewish semen fetishism is a reference in the Talmud to our Lord and Saviour Jesus Christ under the pseudonym Balaam.

…Jesus shares his place in the Netherworld (hell) with Titus and Balaam, the notorious arch enemies of the Jewish people. Whereas Titus is punished for the destruction of the Temple by being burned to ashes, reassembled, and burned over and over again, and whereas Balaam  is castigated by sitting in hot semen, Jesus’ fate consists of sitting forever in boiling excrement.
—Peter Schäfer, Jesus in the Talmud (Princeton University Press), p. 13. BT Gittin 57a., Babylonian Talmud, Soncino Edition, 1935.

Depiction of Kabbalist demon queen Lilith

Depiction of Kabbalist demon queen Lilith

Semen demons

According to the Jewish Kabbalah, a demon queen named Lilith takes on the form of the succubus and visits men in their sleep and causes them to have nocturnal emissions, taking away their “life force.” Lilith is said to steal the semen and use it to populate the demon world with strange hybrid offspring. The Zohar states that each emission of semen contains up to a million souls.

Alchemical sperm

Alchemical sperm

This belief has its roots in a rabbinic tradition that believes demons (sheidim, creatures more akin to the Islam djinn than earth-trembling spirits) are unable to procreate without human “seed.” Thus Judaism has a robust tradition of succubae, seductive female demons who are the cause of male erotic dreams and nocturnal emissions. Adam was the first progenitor of demons.[6]

Ingesting semen

Equally common in hardcore pornography today, and correspondingly in the bedrooms of modern men and women, is the act of ingesting semen. As repulsive as it is, pornography has normalized this concept and made men and women believe that it is enjoyable and fun. Some pornographic scenes go to the extreme of degrading the women by having them drink semen cocktails composed from multiple men. Then there is the abhorrent practice known as “snowballing”, where women pass around semen to each other mouth to mouth. Again, we find these practices in ancient Jewish magic and the occult world.

Donald Tyson writes in his 2000 book Sexual Alchemy: Magic Intercourse with Spirits,

Sexual alchemy is a system of ritual magic that allows its practitioners to initiate and sustain satisfying erotic relationships with loving spirits who are the active agents of the Goddess.

In Judaism, the Shekinah is considered the female goddess. Tyson continues,

Lovemaking with these spirits releases large amounts of occult energy into the body that concentrates itself in the three fluids most closely associated with the pleasures of sex and the generation of new life—the clear lubricating fluids released from both the male and the female genitals during arousal, the red menstrual blood of women, and the white semen of men. By collecting these transmuted secretions, preparing them properly, and regularly ingesting them in minute amounts, catalytic changes can be brought about in the mind and body that intensify and prolong sensual pleasure, enhance physical and psychic abilities, and elevate the level of consciousness. (p. 18, 22)

I doubt very much that Johnny BarStar is aware that he is performing a dehumanized occult act when he ejaculates in the mouth of the floozie he met at the nightclub hours prior to, or that Jane Floozie is aware that the semen she just ingested will give her life force and magical powers, according to occult legend. The world is subconsciously being initiated into a Kabbalist sex cult through the consumption of contemporary pornography and the sex practices externalized onto it through the mass media and in the brothels and sex rings.


[1] Nathan Abrams on Jews in the American porn industry http://www.jewishquarterly.org/issuearchive/articled325.html?articleid=38

[2] Ibid

[3] Gail Dines, Pornland: How Porn Has Hijacked Our Sexuality, 2010, Beacon Press. p. xxiv.

[5] Michael Hoffman, Judaism Discovered, 2008, p. 237-239, 378

Are American evangelical organizations Illuminati fronts?

Kabbalah churches

By Timothy Fitzpatrick

With the initial turn to apostasy by the Church through Kabbalism in the 15th and 16 centuries, it’s no surprise that churches today, particularly the American evangelical movement, are continuing this anti-Christ tradition.

Following the Jewish subversion of the Universal Church in the 15th century and the ensuing Protestant movement, which was a direct result, Kabbalism became the fiery pit between sound doctrine and full on heresy and apostasy that gripped Christendom.

Today, this Kabbalistic-Illuminati tradition has been championed by evangelical organizations in the United States of America, which have been deceiving and thieving in the name of Christ since the 1960s cultural revolution, when the Illuminati decided to step up its revolutionary activities under the guise of Christian revivalism and Jesus-rock.

It’s not hard to spot this Illuminist infiltration of Christianity. It basically works on the foundation of Christian Zionism (dispensationalism) under seductive doctrines promising riches and rewards (prosperity gospel or word of faith movement) to lure sleeping and unwitting masses to disappointment, and ultimately to heresy and apostasy. The other dead giveaway is the charismatic movement’s emphasis  on signs and wonders, which is nothing more than the serpent spirit of the Kabbalistic Kundalini parading around as manifestations of the Holy Spirit.

There are currently hundreds, perhaps thousands, of evangelical organizations operating in the world. I am not claiming that all of them are agents of the Illuminati, but certainly the big players are.

TBNTBN-Rothschild_OTO

Trinity Broadcasting Network, an international television broadcaster founded in 1973 by the wealthy Paul Crouch, is the largest of these evangelical organizations. With a roster of Judaizing, Masonic, money-grubbing swindlers who dupe their audience through charismatic tales of receiving riches and rewards if only they give their money to the ministry, TBN has found the perfect avenue for removing the true doctrine of Jesus Christ from the hearts of Americans and those around the world while raking in millions of dollars from its victims. In 2010 alone, TBN received $92 million in donations from viewers as well $175 million in tax-free revenue.

Whether it’s Zionist heretics like Perry Stone or dispensational king Hal Lindsey instructing their faithful with the same doctrines of demons that deluded the Hussites, Taborites, and Calvinists centuries ago, or prosperity preachers like T.D. Jakes and Joel Osteen robbing the sick, elderly, and poor of their money, Satan is alive and well in the growing American evangelical movement. John Hagee, perhaps the most notorious Zionist zealot in the evangelical movement today, epitomizes the anti-Christ character of all of the TBN personalities; although, his ministry is less prosperity-based than the others and more doctrine-focused.  He has successfully merged the evangelical movement to American foreign policy through his outspoken support of the state of Israel and his fables of Islamic hegemony in the world.

Unsurprisingly, TBN has been at the center of financial and sexual scandals. In 1994, the Los Angeles Times reported that founder Crouch paid his limo driver, Enoch Lonnie Ford, $425,000 hush money over his homosexual affair with the man, presumably funded by the donations of viewers. In March 2012, two former TBN staffers accused the network of defrauding tens of millions of dollars from its donors. What’s more, the claimants are related to the defendants, Paul Sr. and Jan Crouch. And let’s not forget about the scandals involving Jimmy Swaggart (caught sleeping with a prostitute) or Zionist-funded Jim and Tammy Faye Bakker, who, like the Crouch family, defrauded their followers.

Jim and Tammy Faye Bakker—when their “PTL” broadcasting empire fell, it turned out that a Jewish Orthodox billionaire in Canada secretly owned all the PTL assets and property. In prison, convict Jim Bakker, ordained by the Assembly of God denomination, reportedly went to a Catholic priest to confess his sins. (Source)

Jim Bakker was also accused of raping staffer Jessica Hahn, whom he allegedly paid off to keep quiet.

CBN

The Christian Broadcasting Network, a sister of TBN founded by Zionist Pat Robertson in 1961, is more of the same Judaeo-Masonic subversion of the Church. Its cast of characters is second-rate compared to TBN’s larger roster of saboteurs but no less deceptive. Robertson is an interesting character. His book, New World Order (1991), indicates that he, like fellow evangelists Stanley Monteith (Radio Liberty) and Jack Van Impe, is a gatekeeper who conceals the true nature of the New World Order while externalizing the hierarchy to his audience. The ministry’s dispensational prophetical view, like that of TBN’s, only further exploits its followers to New World Order initiatives and Illuminati politics (Zionism), particularly through its teaching of the pre-tribulation rapture heresy. One TBN production, the movie Left Behind and its sequels (written by  Tim Lahaye, who sports the Knights Templar crown and cross logo in his works), landed mainstream promotion in Zionist-run Hollywood. Hollywood obviously only supports Illuminati-run Christian organizations like TBN and its cohorts and opposes non-Kosher productions, like Mel Gibson’s The Passion of the Christ, which fielded extensive opposition and even threats from Hollywood’s Jewish elite. Lahaye, who has connections to the occultist Moonies and the CIA, together with fellow Zionist Paul Lalonde, produced his heretical movies in conjunction with the high occult holidays.

Charisma Magazine Kabbalah Freemasonry

Charisma Magazine, an American Pentecostal revivalist publication owned by Charisma Media, incorporates both the Kabbalah eternal flame and Masonic OTO downward dove in its logos. Charisma Media CEO Steve Strang is a Zionist. His Twitter page shows him attending a Chanukah celebration with members of the Israeli Defense Forces (IDF).

Kabbalah and Freemasonry

Robert Schuler, Billy Graham, and Kenneth Copeland—all high-ranking Freemasons—are veteran preachers at TBN. Freemasonry, which is based on the Jewish Kabbalah, is Judaism for gentiles and functions as the assembling mechanism for the WASP establishment, as it was in 16th century England. With Masonic symbols like the Ordo Templi Orientis’ downward dove featured in the TBN logo and that of Calvary Chapel, it’s likely that the Evangelical movement is crawling with Freemasons. Masonic affiliation is likely a prerequisite to making it in the big-money world of televangelism.  TBN’s logo is characterized by a coat of arms bearing a strong resemblance to that of the Jewish-Illuminati Rothschild’s, but that is hardly a surprise with emphasis on Zionist dispensationalism throughout their ministries. TBN also features The Omega Code, which teaches Jewish magic, particularly gematria, to its audience, despite the fact that Kabbalism and Christianity are polar opposites. One is the teachings of men and demons while the other is the Word of the Creator of the universe, Jesus Christ.

The Kabbalah eternal flame depicted as representing the Pentecostal/charismatic movement. This shouldn’t come as a surprise, asIDF the Pentecostal church is as Zionist and dispensational as they come.

The late ex-Illuminatus John Todd went on the record in the 1970s and 1980s to state that the charismatic movement, which evolved into the Jesus rock movement on the U.S. west coast, was directly financed by the Illuminati. Todd claimed to have personally handed a cheque to Calvary Chapel, headed by Chuck Smith. Smith’s protégé, Chuck Missler, is a staunch Zionist who advocates Kabbalah through such teachings as the Bible codes theory and covert gematria (See my article exposing Chuck Missler and Calvary Chapel). Several other ministries, including Charisma Magazine, present gematria and even the Zodiac as Holy.

It’s in the their logos!

Almost all of the aforementioned evangelical organizations and personalities use some kind of Illuminati symbolism, whether it’s the downward dove of the OTO (TBN, Calvary Chapel, Charisma Magazine) pointing to the hellish place to where their doctrines lead, the Kabbalah eternal flame (TBN, CBN, The 700 Club, Charisma Magazine, Jack Van Impe Ministries, Koinonia House) or the Jewish-Babylonian hexagram (Perry Stone and most Messianic Jewish organizations). The logos are a manifestation of the occult’s language of symbolism and probably invoke all kinds of demonic entities that surround the ministries and their staffers.

The Kabbalah eternal flame’s occult meaning.

The hermetics tell us the following about the “Holy Flame”:

The five letters of the flame is the key Name of the mysteries, it is the name of the Redeemer. In the Flame are the secrets of Alchemy and transmutation, and this flame burns eternally.

The illustration at the top of this article shows how each ministry logo depicts a flame divided into three parts, similar to the multiple-meanings of the Kabbalah eternal flame.

The ministry logos, the Illuminist doctrines, and the largely masonic composition of personalities within the American evangelical movement—all reveal the true nature of this Kabbalistic pseudo-Christian entity.