Sexual abuse lobby is agenda-ridden

By Bill Donohue
http://www.catholicleague.org

On May 3-4, activists will descend on Albany pressing to lift the statute of limitations on the sexual abuse of minors. Their motives are not pure: their real goal is to stick it to Catholics.
If the lawmakers and activists behind this effort were sincere, they wouldn’t devote an entire day, May 4, to the Catholic Church. Had they chosen to address sexual abuse among Orthodox Jews—and no one else— it would properly be labeled anti-Semitic. That is why this stunt smacks of anti-Catholicism.

Because of sovereign immunity, the public schools are exempt from proposed revisions in the law. To wit: Unless a proposed law explicitly states that the revisions apply equally to the public and private sectors, it means public school victims have only 90 days to bring suit. For private school victims [read: Catholic], they could sue for offenses that occurred decades ago. Get the point?

Even if the playing field were equal in law, there is no organized effort to target the public schools the way Catholic schools are. Consider, for example, the groups invited to speak on May 4. Here are some fast facts:

• One of them is known for advising its supporters how to manipulate the media with “holy childhood photos,” using “feeling” words. It is also known for lying to the media (its leader admitted this under oath). Another official even said that accused priests should not have equal rights.

• An official from a second group has made unsubstantiated charges against the leaders of the Church. How do I know? Because I have repeatedly asked for proof, yet none has ever been provided. This same outfit goes public with the names of accused priests, yet it makes no attempt to confirm the veracity of allegations. Innocent priests are therefore smeared.

• Another group is so extremist that one bishop excommunicated its members. After they appealed to Rome, the Vatican confirmed their excommunication. This is not exactly an everyday occurrence.

These persons are not reasoned critics: they are professional victims’ activists who trot around the nation to promote their hate-filled agenda. That some are funded by Church-suing lawyers is incontestable. Even worse is the invidious stereotype inviting the public to think that the Church owns this problem, and that no reforms have been made.

On May 4, there will be a showing of the movie “Spotlight”; it accurately portrays the misdeeds of the Boston Archdiocese. But it is being used for propaganda purposes to convince the public that nothing has changed, when, in fact, much has: dramatic, and successful, reforms have been implemented in all Catholic institutions. In fact, almost all the abuse took place between 1965 and 1985.

When this story broke in 2002, I was quoted in the New York Times saying, “I will not defend the indefensible.” But I hasten to add that I will also not defend those who seek to exploit this issue to serve their agenda.

According to Dr. Paul McHugh, former psychiatrist in chief at Johns Hopkins Hospital, “Nobody is doing more to address the tragedy of sexual abuse of minors than the Catholic Church.”
In the past ten years, the average number of credible accusations made against 40,000 priests is 8.4. Which means that in any given year, less than 1 percent of priests nationwide have had a credible accusation made against him. Who can beat that record?

It is in the public schools where this problem is most acute today.

• “NYC Public Schools See Record Number of Complaints Against Staffers.” That was the headline in a
Daily News story on January 6, 2016.

• In 2013, it was reported that school officials in New York City tried to fire 128 employees for
molestation, yet only 33 were terminated.

• In 2012, a report covering the previous five years found that 97 tenured teachers or school employees were charged with sexual abuse of students.

What accounts for this condition? Here is a Daily News headline from 2015: “UFT to Blame for Keeping Perverts in City Schools: Chancellor Walcott.” They may not call them “rubber rooms” any more, but nothing has fundamentally changed.

The Catholic Church is not opposed to legal revisions that would allow more time for victims to come forward in the future, but it is opposed to changes allowing for an expanded “look-back” period. We know what this is all about, and it has nothing to do with justice for all.

If lawmakers want to make real changes, let them demand that the clergy and all counselors be added to the list of mandatory reporters. The Church supports such a change. Working against this is the New York Civil Liberties Union and Family Planning Advocates, the lobbying arm of Planned Parenthood. Why? Because that would require Planned Parenthood counselors to report cases of statutory rape that come to their attention, and that is not something they can stomach.

The sexual abuse of minors is a serious problem in our society—it even led to jail time last week for a former Speaker of the House. It demands a serious response, free from politics. Those who harbor an agenda against the Catholic Church have no legitimate role to play in such matters.

Media anti-Catholic narratives with an endless shelf life

A refutation of Michael Hoffman II

By Jude Duffy
June 29, 2017 Anno Domini

Michael Hoffman II says my comments about him posted on an article published on Henry Makow’s site are calculated to harm his “reputation as a historian”. This is provably false. Far from being “calculated”, my comments were originally a private reply to a woman who wrote to Henry taking issue with my passing reference, in another Makow piece, to Mr. Hoffman as anti-Catholic. This woman challenged me to substantiate my description of Mr. Hoffman and I did so. Henry asked me if he could publish this private reply on his site, and I agreed. So, no calculation.

However, since Mr Hoffman raises the subject, if he wishes to rebut slurs, real or imagined, on his historiographical credibility, no one is stopping him presenting all his formal academic qualifications in this discipline.

Incidentally, my original passing comment about Hoffman (and other alternative media types such as David Icke) alluded to their penchant for uncritically recycling any and all negative narratives the corporate media serve up about the Catholic Church—even though they urge their followers to treat the same media’s narratives about most other issues with contempt. Hoffman in his counter-attack has made no effort to refute this criticism.

Nor has he addressed my point about why he condones the media’s unrelenting efforts to portray clerical sexual abuse of minors as a uniquely Catholic crime. This co-ordinated hate campaign is one of the great media scandals of our time (as some Protestants and even some atheists have acknowledged), yet Hoffman promotes it very enthusiastically in his writings.

Only a few days ago, an item appeared on British Sky News relating to Peter Ball—former Anglican bishop and close friend of the heir to the British throne, Prince Charles—who has been convicted of multiple counts of sexual abuse of minors. The report stated that the former head of the Church of England, Archbishop of Canterbury George Carey, had been ordered by the current Archbishop of Canterbuy, Justin Welby, to cut all formal ties with the Church of England, because of his role in covering up the crimes of Bishop Ball.

In addition to being the former head of the worldwide Anglican Communion, Carey sits in the British House of Lords and is still a prominent figure in British public life, so this was by any standards a huge story. If it had related to a former Catholic bishop found guilty of sexual abuse, and a former head of the Catholic Church in England found to have covered up his crimes, it would have made front-page news, not just in the U.K. but also around the world. The ultra-Zionist New York Times would have devoted endless column inches to it, and the usual oligarch-funded and directed cultural Marxist groups would have staged noisy protests outside Westminster Catholic Cathedral.

Even the self-styled traditionalist Catholic movement would have jumped on the bandwagon, showering the corporate media with sycophantic garlands for “exposing the sickening corruption at the heart of the post-conciliar Church”.

Yet not only was this story not the main headline on Sky News, it didn’t even merit its own report from a religious affairs or legal affairs correspondent.

Furthermore, Sky News chose to downplay Peter Ball’s crimes by referring to them as the ‘abuse of young men’, when the victims were in fact teenage boys. Over 80 per cent of the victims of Catholic clerics convicted of sexual abuse were in the same age range as Ball’s victims (or the ones he has been convicted of – he has also been accused of abusing younger children). Yet the media invariably refer to Catholic clerical abuse of teenagers as ‘paedophilia’, ‘child abuse’, or the ‘rape of children’.

Needless to say, and regardless of the culprit, there can be no question of minimising the horror of the crime of homosexual abuse of teenagers, but the anti-Catholic vendetta of the media is discernible even in the different language corporate presstitutes use to describe equivalent crimes—depending on the religious denomination of the perpetrator.

Underscoring this vendetta, the Daily Mail, a vile pornographic propaganda organ of the British-Masonic establishment, in its report on the Ball scandal, repeatedly referred to Bishop Ball as a ‘priest’, a term that in Britain usually denotes members of the Catholic clergy.

Mr. Hoffman of course never has anything to say about this whitewashing of the crimes of Protestant clergy, because, quite demonstrably, he shares the Zionist media’s hatred of the Catholic Church.

He repeatedly insists it is only the post-Renaissance Church he objects to, but unless he is exceedingly dense, he must know that the Catholic Church has never held that her divinely guaranteed indefectibility would run out after a given period of history—quite the reverse. If the Church is not indefectible now, she has never been indefectible. And if she had never been indefectible, she would have been as much a fraud in the Middle Ages as she is now—according to Mr. Hoffman’s logic. He really must choose.

 

Moreover, Mr. Hoffman once again refuses to answer the crucial question as to what religious authority he deems worthy of obedience in the here and now. Does he believe that in today’s world every Christian must decide for himself on the great moral issues of our time? That is the definition of Protestantism—and liberalism

Hoffman challenges me to substantiate my claim that he admires Cromwell. This is extraordinary. In his writings he has repeatedly sought to downplay the Judaizing tendencies of Cromwell and the Puritans. Indeed, to read much of what he writes on this subject, one could be forgiven for assuming that the Jacobites had triumphed in the religious and political conflicts of 17th century Britain (see for example one of his most recent pieces on this subject ‘The Great Divide’ – May 2. 2017).

One doesn’t have to be a fan of the Stuarts (I’m not) to recognise the utter absurdity of placing the blame for Britain’s emergence as a usurious capitalist superpower on that dynasty—akin to blaming the Romanovs for the ills of the Soviet Union. Quite simply, Catholics were a defeated and persecuted minority in the days when usurious capitalism became the dominant economic system throughout the U.K. and its colonies.

If British Protestants had the aversion to usury that Hoffman attributes to them, they had ample opportunity to combat this vice from a position of enormous strength, as they held uncontested power in Britain and its possessions  throughout the late 17th century, the 18th century, and the 19th century. As it was, usurious capitalism went from strength to strength in the era of Protestant hegemony.

The United Kingdom has never had a Catholic Prime Minister and hasn’t had a Catholic monarch since the days of the Stuarts. The United States only got its first Catholic President in 1960, and he was only deemed a worthy candidate when he promised not to let his faith govern his political decisions.

And he got shot.

The incontestable fact is that Protestants were ‘early adopters’ of usurious capitalism. Many of the founders of the Bank of England were Huguenots—as was its first governor Sir John Houblon. Even in the predominantly Catholic countries of France and Italy, Protestants dominated usurious banking—something their religious descendants still acknowledge today.

The same applies, incidentally, to Freemasonry. Hoffman dismisses the many papal condemnations of Freemasonry as a smokescreen to hide the real agenda of the “Romanists”, just as he dismisses papal condemnations of usury. On the other hand, he ignores the indisputable and very concrete links between the Protestant churches and Masonry, e.g., Anglican and Lutheran archbishops’ and bishops’ membership of the Freemasons.

So, in Hoffman’s bizarre counter-intuitive form of historiography, binding papal encyclicals can be dismissed as charades, whereas irrefutable evidence of Masonic domination of Protestant churches is deemed irrelevant in assessing the merits of these denominations.

Hoffman doesn’t appear to worry unduly either about Calvin’s openly stated support for usury, Luther’s admiration for occult alchemy, his proto-modernist attempts to edit the Bible to his own taste, and his exhortation to his followers to “sin boldly”.

Nor does Hoffman get around to explaining why, if the radical Protestants of past centuries were such upstanding folk, most mainline Protestant churches now support abortion, homosexuality, and why even most of the more conservative Protestant denominations endorse birth prevention and promote Israel First ultra-Zionism.

He largely ignores, too, the Protestant Anglo-Israelist origins of corrupt occult societies such as the Orange Order, Purple Arch, the Black Preceptory, Skull and Bones, and Scroll and Key—most of which flourished in the radical Protestant heartlands of northern Ireland, Scotland, New England, and the British colonies. Instead, he focuses all his moral outrage about the degeneracy of modern institutional Christianity on the Catholic Church.

For someone who takes such offence at criticism of his own stated views, Hoffman falsely attributes statements to his critics with reckless abandon. He says I claimed that usury “began” with Protestants. I would never say anything so absurd. Usury didn’t begin with Protestants or “Romanists”; it has always existed. I did say that Hoffman has attempted to whitewash Protestantism’s role in the rise of usury, and he has made no attempt to refute this charge.

Hoffman calls my speculation about the reasons for his admiration for Luther, Calvin, et al., “Freudian drivel”. Actually if I had to write the piece again, I’d leave out the last bit about Hoffman’s possible motives for lionising Protestant leaders and Puritans—not because it’s in any way far-fetched to speculate that he may have fallen prey to romantic hero-worship—a much more plausible hypothesis than his own outlandish claim that the popes were secretly promoting Freemasonry while pretending to condemn it. No, the reason I’d omit this final paragraph is because, with hindsight, I think it gives Hoffman too much credit, and may falsely imply a nuanced outlook on his part about religious matters, where no such nuance or balance exists. Regardless of his motives, of which I obviously have no certain knowledge, Hoffman’s writings about the Church are quite simply the work of a crude anti-Catholic propagandist.

Incidentally, the only reason I even added the last bit is because Henry Makow, being a magnanimous sort of chap, asked me if I’d care to balance my criticisms of Hoffman with something positive. That was the context in which I wrote what I did about Hoffman’s piece on Bing Crosby and Irving Berlin. However his views on the Old Crooner notwithstanding, Hoffman’s anti-Catholic bigotry is beyond reasonable dispute in my view.