An Ulster British Loyalist mural depicting the two masonic pillars (Boaz and Jachin) along with a stylized Jewish hexagram (showing British allegiance to Jewry).
By Jude Duffy
August 3, 2016, Anno Domini
Contrary to what some in the alternative media suggest, Ireland, not Italy, is the birthplace of modern false-flag terror—specifically British Masonic false-flag terror. Around the world, many have heard of the IRA (Irish Republican Army), but few outside Ireland and Britain know of their ostensible adversaries in the Northern Irish “Troubles”, the British “Loyalist” paramilitaries. There’s a good reason for this: the global Anglo-Zionist Masonic global propaganda network succeeded in branding the Irish Troubles as a conflict between Irish nationalist fanatics and Northern Irish Protestants responding to the violence of these fanatics. But the Loyalist terror groups weren’t responding to violence from Irish nationalists: they instigated the violence. And the Loyalists weren’t Irish either—they were British proxies. In fairness, they never claimed to be anything else, insisting always that they fought to maintain Northern Ireland as a British province.
So, Loyalist terrorism wasn’t an Irish “problem”; it was a British problem. However, from the point of view of the British Masonic state, the great thing about branding the Loyalists as an internal Northern Irish movement, was that it let the British Masonic state off the hook, casting it as a noble disinterested intermediary, desperately trying to find a solution fair to both sides. In reality, British Masonry was the covert choreographer of the whole grisly pantomime, actively directing almost all of the loyalist violence, and most of the Republican violence too.
At first glance, it might seem like a mystery that the corporate media in Ireland, Britain, and elsewhere generally support Northern Irish Unionism and Loyalism. After all, the Unionists are ostensibly the “conservative” side in this conflict. Many older Northern Irish Unionists still attend church, eschew shopping on Sunday, and support the British monarchy. Even their dress bespeaks conservatism: at their Summer parades, they wear dark suits, old-fashioned bowler hats, and carry rolled up umbrellas. Unionist parties, too, still tend to be rather less enamoured of political correctness and cultural Marxism than modern Sinn Fein, which, under the disastrous leadership of Gerry Adams and Martin McGuinness, has become largely indistinguishable from the British Labour Party, or the U.S. Democrats. One would thus expect the media to favour Sinn Fein over the Unionist fuddy duddies every time.
But it isn’t so. For instance, no media on the face of the earth are more mindlessly politically correct and left liberal in every respect than the Irish media. Yet they have had a very long-standing love-in with Unionism and Loyalism, and harp obsessively on Irish Republican violence, while ignoring, excusing, or even glorifying, Loyalist Protestant violence. The same is true of the media in most of the western world, which whitewash British atrocities in Ireland, even though they were and are frequently both more sadistic and more indiscriminate than the attacks of Irish Republicans.
To solve this apparent conundrum of liberal media support for “conservative” Unionism, one needs to understand the deep Masonic and philo-Judaic roots of Northern Irish British Unionism/Loyalism. The Unionist establishment in Northern Ireland is joined at the hip to both Freemasonry and Zionism. British Masons and Zionists both live by the motto: “leftism for our enemies, right-wing nationalism for ourselves”. Therefore, for Anglo-Zionist Masonry, the craven political correctness of modern Irish “nationalism” represents a Masonic triumph over Catholic Ireland. A nationalist movement that embraces mass immigration, same-sex marriage, feminism, and the abortion of its own children, is not a nationalist movement at all, but an instrument of collective suicide.
Moreover, the common supposition that Northern Irish Unionism suffers from an excess of dour conservatism and narrow religiosity obscures its history of extreme lawlessness and Masonic subversion. Its roots lie in revolutionary Masonry and the cabalistic Anglo-Protestant-imperialism that took on its modern form in England in the Elizabethan era. Nor has it necessarily become more law abiding with the passage of time. The modern Northern Irish Protestant statelet came into being via an armed mass rebellion by Anglo-Irish and Northern Irish Protestants in the Edwardian era against the decision of the British Parliament to grant Home Rule to Ireland.
British Rothschild Zio-Masonry sponsored this Orange rebellion, which led to the partition of Ireland in 1923.
The treaty that codified that partition stated that no new laws enacted by the new nominally independent Irish state could in any way affect the protection of Freemasonry in the new country. To this day, the Dublin Masonic Grand Temple in Dublin sits opposite the Irish Dail Eireann (Irish Parliament). When Ian Paisley met the then Irish Taoiseach (Prime Minister), Bertie Ahern, in 2007, he greeted him with the words “I want to give this man a good grip”, at which point the two men exchanged what looked suspiciously like a Masonic handshake. Brian Cowen replaced Ahern as Taoiseach in 2008, and within days of his elevation was caught on a live microphone in Dail Eireann calling the then leader of the opposition and his colleagues “Freemason F…ers” (I’d provide a reference for this story if I could find one, but although Cowen’s outburst was reported in all the major Irish media at the time, it appears to have been subsequently comprehensively scrubbed from the Internet!). A few months later, a huge financial and banking crisis hit Cowen’s government, and in 2011 he was removed from office in a media-orchestrated coup. Enda Kenny, the leader of the “Freemason f…ers”, took his place as Taoiseach in the general election that followed and is still Taoiseach today.
Paisley crossing the bridge over the River Boyne at the site of the Battle of the Boyne, for the masonic Independant Loyal Orange Institution’s, Centenary Parade and Service. Photo by Chris Bacon
Anglo-Masonry rules the roost in the Republic of Ireland every bit as much as it does in the north of Ireland, if not more so. When British Orange Masonic terrorists murdered 33 people in the Dublin and Monaghan bombings of 1974, the Irish Garda (police) refused to investigate the attacks. To this day, no one has ever been convicted for them. An Irish state inquiry headed by a former Supreme Court judge, Henry Barron, stated that it was neither far-fetched nor fanciful to believe that British state forces were involved, yet successive Irish governments have failed to challenge the British state over its withholding of crucial evidence relating to the bombings.
The Orange Order was founded by three Freemasons in 1795, with the purpose of unifying Irish Protestants in defence of British Masonic rule in Ireland. The “Orange” in the title of course refers to the homosexual paedophile William of Orange, and his successful invasion of England in 1688, and his subsequent victory in the Battle of the Boyne in 1690— a victory that cemented his rule. Many of the subsequent travails that beset not just Britain and Ireland, but also the rest of the world in the succeeding centuries, can be traced back to this decisive triumph of cabalist Whiggism.
Yet conservative and traditionalist Catholics, many of whom, consciously or unconsciously, have internalised the narratives of the “conservative” wing of Anglo-Masonry, tend to place all the blame for modern ills on the French Revolution of 1789—when in truth, that bloodfest was simply a delayed aftershock from the events of a hundred years earlier in Britain and Ireland. British “conservative” Masonry only turned on the French Revolutionaries after the latter began attacking the British Masonic agents in France who had played a crucial role in instigating the revolution in the first place. Likewise, the Orange Order was formed in order to ensure that Irish Protestants did not stray into the Irish separatist revolutionary camp. In other words, the whole dispute over the French Revolution was simply two strands of Masonry slugging it out for control.
Orangeism is, therefore, only ‘”conservative” in the sense that all revolutionary movements need to exploit conservative sentiment in order to provide stabilising ballast. As Engels once said: “Nothing is more authoritarian than a revolution.” For instance, without the backing of “conservative” evangelical Protestants, and to a lesser extent “conservative” Catholics (aka “Neo-Catholics”), would the Trotskyist Neocon agenda in the Middle East and elsewhere have succeeded? It should be noted in this context that Northern Irish Orangeists, like their Protestant counterparts in the U.S., eagerly supported this revolutionary programme for remaking the Middle East in order to advance the goal of Greater Israel.
It’s also important to remember that it is eminently possible to exaggerate even the “contingent conservatism” of the Orangeists. For instance, the British intelligence-directed Loyalist paramilitary groups such as the Ulster Volunteer Force (UVF) and the Ulster Defence Association (UDA) are every bit as left liberal as Sinn Fein. Indeed, in conjunction with “Russian” mafia and Triad gangs, they are heavily involved in trafficking huge numbers of illegal migrants to Ireland, the vast majority of whom, quelle surprise, end up in the Republic of Ireland. That, incidentally, represents another triumph for British Masonry: the destruction of the Catholic Irish nation through mass immigration of a scale proportionally unparalleled in the western world.
The late Reverend Ian Paisley is the obvious example of the Loyalist Protestant Zio-shill. Until his death in 2014, Paisley was widely regarded as the spiritual and political leader of Northern Irish Protestants, yet he was anything but a law-abiding man of the cloth. From the late 1950s onwards, he led and participated in a variety of terrorist and quasi terrorist movements. In the late 1950s, he formed Ulster Protestant Action, a group of loyalist thugs that specialised in terrorizing undefended Catholic enclaves in Belfast. In the 1960s he and John McKeague set up the Ulster Protestant Volunteers—a group that meted out extreme violence to Catholic civil rights marchers.
McKeague was leader of the Red Hand. The logo of this Ulster Loyalist paramilitary group displays the Jewish hexagram along with the masonic Egyptian winged sun disk.
McKeague was a notorious homosexual paedophile and psychopath, who went on to found a fully fledged loyalist terrorist group, the Red Hand Commando. He liked to torture his young Catholic victims before killing them. It is widely acknowledged that McKeague’s close connections to the Unionist establishment protected him from prosecution for his many crimes. He was eventually murdered by the Irish National Liberation Army (the INLA), in 1982.
1982 article from News of the World about sex abuse coverup at Kincora Boys’ Home in Belfast. Click to Enlarge.
Paisley was also very close to another homosexual paedophile loyalist terrorist leader, William McGrath. A pillar of the Orange Order, McGrath ran the infamous east Belfast Kincora Boys Home, now widely believed to have been used by British intelligence to entrap and blackmail leading figures in the Northern Irish Unionist and British establishments. He founded and led the small Protestant terrorist group TARA. According to Martin Dillon, the author of several books on Loyalist terrorism and its British state sponsors, McGrath had been an Mi6 agent from the late 1950s onwards.
Paisley also took part in the 1974 Loyalist paramilitary led Ulster Workers Council general strike, which, in collusion with the British security services and the BBC, brought down the Sunningdale power sharing executive—an internal bipartisan settlement ostensibly designed to give Catholics and Protestants equality before the law in Northern Ireland.
In the early 1980s, Paisley formed a quasi-paramilitary group called the Third Force, which staged midnight incursions into the Irish Republic. In the mid- to late 1980s, he belonged to Ulster Resistance, an alliance of “respectable” Unionist pillars of the establishment and Loyalist terrorists, which used Israeli agents to import weapons to Northern Ireland for the purpose of overthrowing the 1985 Anglo-Irish Agreement between the United Kingdom and the Republic of Ireland—another ostensible attempt to achieve peace in the north of Ireland that Unionists, Loyalists, and their influential British backers took exception to.
In the 1990s, Paisley’s party, the Democratic Unionist Party (the DUP), forged close links with the very most extreme elements in Loyalist terrorism. Leading members of the DUP held rallies in support of Billy Wright, an Ulster Volunteer Force (UVF) terrorist who parted ways with this terrorist group on the grounds that it had gone soft, and set up his own more extreme group, the Loyalist Volunteer Force. Wright is said to have murdered up to 50 Catholics, but that didn’t stop leading members of Paisley’s party sharing platforms with him, and openly supporting his terrorist campaign.
Wright was eventually murdered in prison by members of the INLA, but his sister has since stated that he had been an agent of British intelligence, which threw him to the wolves once he had outlived his usefulness.
It’s worth noting that when Paisley died, the corporate media maintained a deafening silence about his close connections to paedophile terrorists like McGrath and McKeague. Paisley was an avid Zionist who regularly visited Israel and claimed that Northern Irish Protestants were one of the twelve lost tribes of Israel. A staunch supporter of western Zionist wars such as the invasions of Afghanistan, Iraq, and Libya, Paisley, according to the British Jewish documentary maker, Jon Ronson, spoke fluent Hebrew and vehemently denied the presence of any global Jewish or Zionist conspiracy, claiming instead that the real global conspiracy was of Irish Catholic provenance. In order to demonstrate their Zionist credentials, he and his successor as DUP leader, Peter Robinson, both visited Israel.
The DUP is, without question, the most fanatically pro-Israel political grouping in the British House of Commons—some achievement given the iron control the Israel lobby wields over the Tory, Labour, and Liberal Democrat parties in Britain. Indeed, one of Paisley’s last acts as DUP leader was to form the DUP Friends of Israel. According to the Jewish News, DUP members have also pressed police authorities on the legality of anti-Israel protests, and launched fierce criticism of the Co-op group in Britain for its policy of boycotting Israeli products from the West Bank. Five DUP Members of the Westminster House of Commons were among only 12 out of 676 British MPs to vote against recognising a Palestinian state. David McIlveen, North Antrim DUP Assembly Member, sums up the DUP’s Zio-centric agenda thusly: “Whenever we feel there is an unfair portrayal of Israel in the social or mainstream media, we do our best to try and argue against it”.
Contrary to the fervent support for Loyalism to be found in many British “white nationalist” circles, Zionism and Loyalism enjoy a very cosy relationship. David Trimble, the leader from 1995 to 2005, of the older and less populist wing of Northern Irish Unionism, the Ulster Unionist Party (UUP), is also a fervent Zionist, and a leading member of the Neoconservative Henry Jackson Society. When he won the Nobel Prize for his alleged role in bringing peace to Northern Ireland, his acceptance speech was written by a notorious Dublin-based former Marxist-Leninist turned Neocon, Eoghan Harris. Harris writes for the Sunday Independent, a trashy soft-porn Neocon Dublin newspaper, where he waxes in an absurdly florid style on the evils of Irish nationalism, and the righteousness of Zionism and Anglo-American military interventionism. He belonged to the avidly Stalinist Workers Party of Ireland in the 1970s and 1980s, but like so many erstwhile communists, he jumped on the Neocon bandwagon in the 1990s and became Ireland’s leading champion of western military interventionism. Other leading figures in Trimble’s circle—e.g. the Northern Irish historian Paul Bew—also belonged to the Workers Party—proof once more of the cosy familial relationship between Neoconservatism and the Marxist left.
Like Paisley, Trimble had close connections to loyalist paramilitarism. He belonged to the paramilitary group, Vanguard, in the early 1970s and to the Ulster Resistance movement in the 1980s. Like Paisley, he avidly supports the various western Zionist wars of modern times.
Although most corporate presstitutes downplay its significance, “the Irish question” is still a dividing line in British politics. Regardless of whether they’re Jewish or not, most of the leading journalistic voices of hardline Zionism in Britain, oppose any form of Irish nationalism with at least as much vim as they oppose the movement for Palestinian statehood: whether it be Charles Moore, Dean Godson, and Michael Gove on the Neoconservative right; or David Aaronovitch, David Winnick, and Julie Burchill on the Zionist left, Anglo-Zionism and Hibernophobia go together like funny handshakes go with rolled up trouser legs. Last St Patrick’s Day, Aaronovitch, a Jewish Chronicle columnist, former communist, and arguably the most fanatical champion of Zionist wars in the British media, wrote a piece in the Murdoch-owned Times, condemning “the blood stained past” of the 1916 Easter Rising in Ireland. Like many of his ilk, Aaronovitch sees nothing to lament in the incomparably more bloodstained (and much more recent) past of the Iraq, Afghan, and Libyan invasions. Of course, a key difference between the 1916 leaders and modern western Zio-interventionists like Aaronovitch is that the 1916 men put their own lives on the line and didn’t demand that others make sacrifices they wouldn’t make themselves.
The one anomaly in all of this is the British far right. That persuasion has long been in denial about the Zionist and Masonic reality of Northern Irish Loyalism. Perhaps that shouldn’t come as a surprise, since so called British white nationalism is in reality often a thinly disguised form of Anglo-Israelist supremacism, which has never quite gotten around to admitting that the British Empire was and is largely a project for Masonic/Rothschild political and economic hegemony. Furthermore their objection to Zionist ethnic cleansing in Palestine, while just in itself, is often laced with a fair dollop of hypocrisy, in that the same folk invariably rush to defend British Israelist attempts to extirpate the Irish nation—not to mention England’s largely unsuccessful efforts to impose its will on continental Catholic Europe in the centuries after the Reformation.
Contrary to the British far-right’s parroting of Anglo-Masonry’s anti-Irish narratives, Orangeism is undeniably steeped in Zionism. As Avraham Citron, a visiting Chabad Lubbavitch rabbi from Los Angeles, noted approvingly, Israeli flags often fly prominently in Protestant areas of Belfast, as they do at Loyalist-supported soccer clubs, such as Glasgow Rangers and Linfield. In an interview with the Jewish Telegraph Agency, prominent Belfast Jewess Shoshana Appleton observed piquantly that Northern Irish Protestants are more pro-Israel than their Jewish compatriots are!
Nor is this cultural and political amity all one-way traffic. According to Martin Dillon, Israeli agents have worked closely with Loyalist terror groups and front groups like Ulster Resistance, supplying them with weapons for use in the murder of Irish Catholics, and for the enforcement side of their organised crime rackets.
Northern Irish Jews acknowledge their strong preference for the British Unionist camp, but put this down to the traditional Jewish tendency to “support the establishment” (yes, seriously!).
Doubtless the fervent philo-Judaism of much post-Scofield Protestantism plays a part in all of this, but so too does the domination of Northern Irish Protestant culture by the so called “Loyal Orders”. This is the name given to four crypto-Masonic societies dedicated to protecting Nothern Ireland’s Protestant and British heritage. The four orders are: the Apprentice Boys of Derry – the most working class of the quartet; the Orange Order – the best known and most broad based; the Royal Arch Purple – a more elite branch of the Orange Order; and finally, the Black Preceptory – widely viewed as the poshest and most conservative of the four.
Though both Freemasons and Loyal Order members frequently deny any necessary connection between Masonry and Loyal Orderism, the rituals of Orangemen, “Purplemen”, and “Blackmen” tell a very different story. Upon becoming a member of the Orange Order, the neophyte is told that he is a member of “the elect”, and that as an “Anglo-Saxon Protestant” (itself a profoundly misleading descriptor) he is a descendant of believing Israel. By the same token, with no theological, racial, or historical grounds whatsoever, members of the Black Preceptory (Blackmen) are told they belong to the Israeli tribe of Levi and the Order of Melchisadech.
If all this sounds remarkably close to the Jewish ideology of chosen-ness, that’s no accident. In common with other forms of Masonry, Orangeist ethnic supremacism consciously mimics the Judaic variety at almost every point. In his essay “Anglo (or British) Israelism and the Orange Order”, Professor E. Odlum states: “I now affirm as a matter of knowledge that every strongly intelligent Orangeman in the British Empire is a believer in Anglo-Israel theology”. Billy Logan, the head of the Royal Black Preceptory, likewise declares unabashedly: “I fervently support Israel and we consider ourselves true friends of our Jewish neighbours.”
As with mainstream Freemasonry, the higher one ascends to the upper echelons of Loyal Orderism, the more creepily occult the rituals become. As part of his initiation ceremony, the Royal Arch Purple candidate sits blindfolded in a mock coffin, and vows to destroy his own life if he divulges the teaching of the order.
He has a rope tied around his neck, and has most of his clothes removed, while a purple ribbon is tied to his shirt. The new recruit also partakes in a bizarre ceremony called “riding the goat”, in which, still blindfolded, he is wrapped in a canvas sheet and then kicked and tossed about by the assembled members of the Arch. He is then beaten with brambles (and in some cases holly) while the established Purple brethren laugh and bleat like goats.
The initiation rituals of the most elite loyal order of them all, the Royal Black Preceptory, are just as weird, and involve drinking a toast from a human skull, and receiving instruction in the presence of either an “exhumed” human remains, or a skull and crossbones. To enter a Black Preceptory meeting, the individual must knock “I, 2, 3” twice in a swift staccato manner. “Blackman” handshakes involve both persons bending the four fingers of the right hand slightly and allowing their thumbs to meet. They follow this by covering their clasped hands with their left hands.
A former member of the Royal Arch Purple, Protestant evangelical Peter Malcolmson, has written two books on the Loyal Orders, and does not hesitate to call their rituals Satanic. In this context, it should be noted that in the 1970s, rumours circulated in Northern Ireland that Loyalist killers such as McKeague engaged in satanic ritual torture of their victims. The killings of the notorious Orange murder gang, the Shankill Butchers, also featured horrific ritualistically sadistic elements that could be interpreted as Satanic. Colin Wallace, a former PR officer for the British Army in Northern Ireland, has admitted that as part of his official duties, he set up Satanic witches’ circles in nationalist Catholic areas of Northern Ireland, in order, he says, to frighten and demoralise the local populations of these localities. Sharing, as they do, the same occult roots, and the same supremacist ideology, it should come as no surprise to find that both Orangeists and their British securocrat ringmasters are no strangers to witchcraft.
Orangeism is the Northern Irish face of Anglo-Masonic esoteric imperialism. Many Anglo-conservatives, seduced by the prestige the Empire bestowed on Britain—not to mention its pageantry and apparent traditionalism—assume it was and is a conservative phenomenon when nothing could be further from the truth. Although British Masonry invented an entirely bogus racial justification for its supremacism (the indigenous English population are not predominantly Anglo-Saxon and are considerably less “Aryan” than their neighbours) British imperialism, military, political and cultural, did more to advance the breakdown of national identity among European nations (including the British nations) than any other force in history.
G.K. Chesterton once said of the Freemason and British Empire jingoist, Rudyard Kipling, that he loved England not because it was English but because it was great. Chesterton saw the British Empire as undermining the essence of Englishness—a prophetic insight vindicated by events that began to take shape a few short years after his death. In its modern form, Anglo-Zio-masonic supremacism undermines the essence, not just of Englishness, but of all European nationalities. The virtual imposition of the English language across Europe, together with “Anglo-Saxon” economic models and ubiquitous surveillance, has not only shredded the cultural fabric of the continent, but facilitated huge waves of migration—waves that have the potential to completely destroy “old Europe”.
But then Anglo-Masonic supremacists might not be too bothered by that, since their form of jingoism has traditionally viewed Christian Europe (and Ireland), not non-Europeans, as the great enemies of “British liberal, (i.e. Masonic, anti-Catholic) values”. During the recent British referendum on E.U. membership, most Orangeists and most British Neocons supported Brexit, on the grounds that Britain’s spiritual hinterland was not Europe, but the multi-cultural, multi-religious, multi-racial Commonwealth. Ironically, for all the chauvinistic chest-thumping of the Brexiters, the E.U. itself is an Anglo-Zionist project, as evidenced by the wholesale destruction of European languages, cultures, and ethnic identities that has taken place since its inception in the 1950s. Thus, spurning the E.U. in order to bolster one’s relations with the Commonwealth is akin to leaving Grand Orient Freemasonry in order to concentrate on one’s membership of the Scottish Rite variety. Both lead to the same place in the end: perdition.
 “A Secret History Of The IRA” by Ed Moloney (Allen Land, The Penguin Press, 2002), is one of several books that provides an account of how British security forces and armed Orange mobs came together to attempt to drive Catholics out of Belfast at the start of the Troubles.
 Moloney’s book is also a useful, if rather oblique, primer to the extent of British control of the Provisional IRA – especially under the leadership of Gerry Adams and Martin McGuinness. There is now overwhelming evidence that the IRA was infiltrated at the very highest level: see for example the Irish News article:”Shankill allegations call into question all we once knew about a bloody time” (Alison Morris, January 25, 2016) about the revelation that an 1993 IRA bomb attack on a fish and chip shop in the Belfast Protestant heartland of the Shankill Road, was carried out by a British agent.
 Heresy: The Battle of Ideas in Modern Ireland, by Desmond Fennell (The Blackstaff Press, Belfast, 1993) elucidates the extent of pro-Unionist and anti-nationalist and anti-Catholic bias in the Irish corporate media.
 “Historic Handshake”: An Phoblacht, April 5, 2007
 “Release Dublin and Monaghan bombings files, Irish Foreign Minister, Shankill bomb victim”, An Phoblacht, May 17, 2016
 The Jewish Revolutionary Spirit And Its Impact On World History: Chapter 12: The Rise of Freemasonry, Dr. E. Michael Jones, Fidelity Press, 2008
 “How success turned a nation of emigrants into a magnet for migrants: The Observer, December 12, 2001
 Stone Cold: The True Story Of Michael Stone And The Milltown Massacre: pp. 29-157; Martin Dillon, Arrow, 1993
 See Paul Foot’s book, “Who Framed Colin Wallace” (MacMillan, London, 1989), especially Chapter 2, “A Clockwork Orange”, for more details of the unholy plot between Orange terror groups and the British Secret State, to bring down Sunningdale
 “Stone Cold: The True Story Of Michael Stone And The Milltown Massacre” p.105; Arrow Books, 1993
 “McCrea defends show of support for Wright”, Irish Times, September 6, 1996
 “Billy Wright Was British Agent”, Irish News, October 27, 2003
 Them: Travels With Extremists, Jon Ronson, Pan MacMillan, 2001
 “From Ulster With Love: Israel’s Unlikely Ally”, Jewish News, October 17, 2014
 The Lost Revolution: The Story Of The Official IRA And The Workers Party, Brian Hanley & Scott Millar, Penguin Ireland, 2009
 “Don’t Romanticise Bloodstained Past”, David Aaronovitch, The Times, March 17, 2016
 “Caught In The Middle: Irish Jews Walk A Fine Line In Sectarian Conflict, Jewish Telegraph Agency, June 19, 2003
 Dillon, p. 70, p.105.
 Caught In The Middle, Jewish Telegraph Agency, June 19 ,2003
 Secrets Societies Exposed: The Orange Order, The Royal Black
 Caught In The Middle, Jewish Telegraph Agency, June 19, 2003
 “Satanic Secrets Of The Orange Order”, Henry McDonald, The Observer, October 27, 1999
 Secret Societies Exposed: The Royal Black
 Who Framed Colin Wallace, pp. 138-145; Paul Foot, Pan Books, 1989