By Timothy Fitzpatrick
There is perhaps no greater critic today of the late sexual revolutionary Alfred C. Kinsey than Jewish-American Judith Reisman, author and former investigator with the U.S. Department of Justice, who has “chased” Kinsey and his controversial sex researchers for more than 35 years.
Reisman, who plausibly asserts that Kinsey was a saboteur of the “Greatest Generation” onwards in the United States of America, claims that Kinsey was a co-conspirator in league with a Nazi-linked Rockefeller Foundation, based on her years of study of The Kinsey Sex Research Institute. Reisman stretches this and implies that Kinsey and the Sexual Revolution were part of a Nazi conspiracy against the West (she never explains the purpose of this conspiracy other than to say it benefits Big Pharma and Big Sexology). But the greater weight of evidence shows that Kinsey was more Jewish-linked than anything— particularly with the Jewish-dominated psychoanalytic movement—and that Reisman is engaging in deception or self-deception in reaching her conclusions—a trait common among strong self-identifying Jews.
Reisman’s case for Kinsey and the sexual revolution being Nazi/fascist subversion of America
Reisman bases her claim that Kinsey was a stealth Nazi largely on the Kinsey Institute’s funding by the Rockefeller Foundation, which had financed parts of the Nazi regime during the Second World War.
But elites like the Rockefellers financing opposing factions is hardly out of the ordinary. What’s more, Jewish financiers, like Brown Brothers Harriman and the Warburg bank, also financed the Nazi war machine. High Jewish finance does not discriminate, especially when its loans give it the ability to manipulate both sides in a dispute or, in Nazi Germany’s case, the war.
“Was Kinsey, like his Rockefeller patrons, unsure which side would win? Could he have thought that, if Hitler won, his ‘work’ would receive continued support, greater funds, and more opportunity? After all, psychopathic scientists, such as Kinsey, did well—unhindered—under Hitler. Additional information about Kinsey’s links to fascists and Hitler’s henchmen suggest much is hidden.” Reisman speculates that the Kinsey Institute must have hidden files locked away that demonstrate Kinsey’s Nazi associations.
But radical leftists were booted from and/or persecuted in Nazi Germany. What makes Reisman think Hitler wouldn’t have tossed Kinsey out of Germany had he been there? Even Sigmund Freud, perhaps the true father of the sexual revolution, and his psychoanalysts didn’t survive the Nazi purges in Germany.
Reisman points to Kinsey’s collaboration with Nazi pedophile Dr. Fritz von Balluseck as more evidence of Kinsey’s crypto-Nazism.
“Indeed, Kinsey and his fellow WWII draft-dodging team feared public exposure for aiding and abetting a WWII Gestapo agent in his ongoing, even murderous sexual violence against children.”
She also points out his collaboration with serial child rapist Rex King but does not mention King’s Jewish ethnicity. (At some point, King was given the gentile pseudonym of Mr. Green.) Reisman accuses Kinsey of being anti-Semitic, despite his collaboration with King and despite Kinsey’s friendship with his highly connected Jewish lawyer Morris L. Ernst and Jewish sexologist Harry Benjamin. Despite the Ernst-Benjamin-Kinsey connection, Reisman claims that Kinsey refused to employ Jews. Kinsey also received support from New York Times owner Arthur Hays Sulzberger, a practicing Jew who not only gave Kinsey’s books prominent coverage in the press, he also helped secure financing for Kinsey as a board member on the Rockefeller Foundation. Reisman makes no mention of this seemingly strange association. And without a friendly Jewish press to promote Kinsey’s falsified research, it’s questionable that his books would have sold like they did.
Reisman’s claims about Kinsey, the Nazis, and homosexuality are echoed in the The Pink Swastika (Lively, Abrams 1995), which attempts to further demonize all Jew haters, particularly Nazis, as closet homosexuals. While it may be true that Hitler and the Nazis engaged in homosexual behaviour, it is irrelevant in the bigger picture. The book is a sort of neoconservative treatise targeted at “Judeo-Christians,” an oxymoronic term Reisman also frequently uses in Sexual Sabotage (2010). (Reisman references Nazis no less than 47 times in this book). Joseph M. Schimmel and Christian J. Pinto’s 2007 film The Kinsey Syndrome, in which Reisman participated, carries on the theme of Kinsey representing a Nazi-led sexual conspiracy against the West.
Kinsey was an admitted eugenicist, something that Reisman uses to further her Nazi case. But Reisman fails to reveal the heavy Jewish hand in the eugenics movement, which predates Nazi Germany. Eugenics was certainly not an exclusively Nazi practice.
Reisman also heavily identifies with Jewish suffering in the form of the iconic Holocaust dogma of Judaism. And she doesn’t hold back when linking it with Kinsey and the sexual revolution.
“And while Hitler’s Gestapo and SS tortured, shot, hung, and gassed millions on their march toward world domination, the Kinsey lobby prepared a sexual revolution for Western Society.” Reisman likens the subversive cartoons contained in Playboy, Hustler, and Penthouse to the political cartoons of Nazi Germany.
Where Reisman is forced to reveal the Jewish nature of the psychoanalytic movement, she simply refers to them as German or European. The implication then is that it is a fundamentally Nazi movement.
“…European sex ‘science’ radicals preceded Kinsey. For example, by 1895, the German homosexual movement had grown so rapidly that they were a major power lobby,” she writes.
Reisman was born to German and Russian Jewish communist parents, something that would also predispose her to anti-Nazi, anti-nationalist sentiment.
Who really was Kinsey?
On the exterior, Kinsey was neither a homosexual nor a revolutionary. He voted Republican as a capitalist (Christian raised), believed in restricting immigration, and even advocated eugenics. But on the inside, he was a tormented and possibly demonically possessed man, starting in early childhood. Kinsey engaged in self-torture (as a form of pleasure), other perversions, and likely serious crimes. He was a bi-sexual at best and a pederast and full-blown homosexual at worst. And according to U.S. Congress, he caused “incalculable” damage to the moral structure of American society with the publishing of his Sexual Behavior in the Human Male (1948) and the following female volume (1953).
As Kinsey matured on the outside, becoming an adult, he brought his perversions with him to Indiana University, where he became known as a perverted professor who would constantly harass and stalk men, and especially women, on campus for his so-called sex research. Where Kinsey couldn’t obtain actual research on average Americans, which was the case most of the time, he allegedly used prostitutes, homosexuals, pederasts, pedophiles, and rapists—who provided the bulk of his data. The sexual revolution in 1950s America turned out to be based almost entirely on the habits of these sexual deviants, and not everyday Americans as most were led to believe.
The case for Kinsey as crypto-psychoanalyst
U.S. Senator Joseph McCarthy and U.S. Congress viewed Kinsey and his sex research institute as communist insurgents and the furtherance of the Jewish psychoanalytic movement, fulfilling the words of psychoanalytic father Freud, who said the psychoanalysts were “bringing them [Americans] the plague.”
“Psychoanalysts think Kinsey’s work will advance the status of psychoanalysis by 50 years. I am inclined to think that it will change a good many things,” wrote Robert S. Morrison in his diary about Kinsey and his “research,” which was being given prominent coverage in the press. Morrison was associate director of the Medical Science Division of the Rockefeller Foundation, assistant to director Alan Gregg.
Psychoanalysis appears to be a Kabbalistic black art, culminating in the victim being mind controlled and supplanted with false memories and/or ideas. Freud was a Zionist and Lurianic Kabbalist. Kinsey’s use of this black art managed to fool the entire American public into thinking average men and women were largely promiscuous, homosexual, and repressed wild animals. And like Freud, Kinsey would psychoanalyze (gather sex history) his colleagues and financial backers in order to control them, or blackmail them if necessary. Kinsey was every bit the charismatic cult leader that Freud was. Another similarity between Kinsey and Freud was their views on “childhood sexuality.” Freud said that children were sexual but that it was latent until puberty; Kinsey took this further, saying children were completely sexual from birth. Even the Jewish founder of Playboy, Hugh Hefner, didn’t leave out Freud when he said Freud and Kinsey “have done more for sex than any other men who ever lived.” Hefner even recommends The Freudian Approach and The Kinsey Approach when trying to seduce a female virgin. At times, Reisman appears to defend her fellow Jew Freud in contrast to the monster Kinsey.
Unfortunately, and not surprisingly, the good people in the Reece Committee (Select Committee to Investigate Tax-Exempt Foundations and Comparable Organizations, 1952-54), after years of trying, failed to shut down Kinsey and his institute of perversion, following a lengthy examination of U.S. tax-exempt foundations. The Rockefeller alliance with the already radically left-wing Jewish media proved to be too much, as did the Zionist control of then President Harry Truman, a 33rd degree Freemason. Ironically, Reisman admits that Kinsey had powerful allies in the media. But of course, we are supposed to believe the U.S. media then was Nazi-controlled, not Jewish-controlled. She even goes as far as saying that the Rockefellers carried out a “media Blitzkrieg” to promote Kinsey and his work. Perhaps had Reisman known that the enemy wasn’t simply Nazis, assuming she was ignorant, she would have been better prepared when academia and the media attacked her research on Kinsey. (See overrepresentation of Jews in the sexual liberation movement)
Perhaps seeing the U.S. Congressional attempts to eradicate subversive homosexual elements as a threat to the greater goals of the psychoanalytic movement in which he was carrying out, Kinsey soon agreed to serve on an advisory committee to the communist Mattachine Foundation, an early gay rights organization co-founded by the Jewish Franklin E. Kameny, one of America’s most significant gay rights activists.
Kinsey may have shown disdain for Judaism as a religious institution as it relates to perceived moral restraint, but there doesn’t seem to be any evidence that he engaged in any anti-Semitism. And like Freud, Kinsey expressed his view that sexual repression (self-control) led to pathology. University of California-Long Beach Professor of psychology Kevin MacDonald, perhaps Freud’s greatest modern critic, explains in The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements (1998),“Many early proponents viewed psychoanalysis as a redemptive messianic movement that would end anti-Semitism by freeing the world of neuroses produced by sexually repressive Western civilization…. The cure for aggression characteristic of anti-Semitism was therefore believed to lie in freeing gentiles from their sexual repressions. Although Freud himself eventually developed the idea of a death instinct to explain aggression, a consistent theme of the Freudian critique of Western culture, as exemplified for example by Norman O. Brown, Herbert Marcuse, and Wilhelm Reich, has been that the liberation of sexual repressions would lead to lowered aggression and usher in an era of universal love.” (Pages 112-113).
Kinsey’s alleged anti-Semitism did carry with it the advantage of giving the sexual revolution in America a gentile appearance, following years of speculation that Freud and the Frankfurt School were part of a Jewish plot against the West.
“He has the temperament of a reformer rather than a scientist: fierily against hypocrisy and repressive law of every sort, censorship, etc., and against Judaism and Catholicism and Irishy,” writes Kinsey’s biographer James H. Jones. (page 611) Are Jones and Kinsey ignorant of the Talmud? Or do they carry out the charade that Judaism is the same bastion of sexual morality that is Christianity?
Jones gives us some insight into his and Kinsey’s convenient ignorance of the highly sexually immoral Babylonian Talmud.
“Current sex offender laws, he (Kinsey) explained, were based on English-American common law traditions, which in turn were ‘a direct constitution of the Talmudic proscriptions on such activities and not the product of scientific judgments.’”
MacDonald explains Freud’s strategic use of gentiles in the psychoanalytic movement.
“Deception is also indicated by the evidence that Freud felt that one reason psychoanalysis needed highly visible gentiles was because he viewed psychoanalysis as subverting gentile culture. After publishing Little Hans in 1908, he wrote Karl Abraham that the book would create an uproar: ‘German ideals threatened again! Our Aryan comrades are really completely indispensable to us, otherwise psychoanalysis would succumb to anti-Semitism.’ (in Yerushalami, 1991, 43).”
“Moreover, there were conscious attempts at deception directed at making Jewish involvement in radical political movements invisible by placing an American face on what was in reality largely a Jewish movement (Liebman 1979, 527ff). Both the Socialist Party and the CPUSA took pains to have gentiles prominently displayed as leaders, and the CPUSA actively encouraged Jewish members to take gentile-sounding names…. Despite representing over half the membership in both the Socialist Party and the CPUSA during some periods, neither party ever had Jews as presidential candidates and no Jew held the top position in the CPUSA after 1929. Gentiles were brought from long distances and given highly visible staff positions in Jewish-dominated socialist organizations in New York. Jewish domination of these organizations not uncommonly led gentiles to leave when they realized their role as window dressing in a fundamentally Jewish organization.” (MacDonald 1998, 111 and 94 respectively)
The powerful cabal that helped bring Kinsey to prominence likely saw him as the perfect gentile window dressing for the continuance of the Jewish psychoanalytic movement.
Contrary to what Reisman leads people to believe, the sexual revolution didn’t start with Kinsey. Freud had an arguably larger and more influential role in the revolution, and according to author E. Michael Jones, the sexual revolution began in the 18th century when the Illuminati and Freemasons were gutting Europe of the Christian theocracy. Revolutionary Marquis de Sade (possibly Jewish but definitely an Illuminist), from whom we get the term “sadism”, was another key figure—possibly the pioneer of sexual revolution. And if Illuminism was largely a Jewish movement, then sexual revolution was a Jewish byproduct, helping to fulfill the Talmudic goal of bloting out the memory and name of Jesus Christ and the moralist standards attached to Him. Illuminists like the French Revolutionaries, Rockefellers, and the Frankfurt Schoolers have all played central roles in fomenting sexual revolution among the populations, yet Reisman has the sexual conspiracy beginning and ending with Kinsey and the Nazis. Ironically, Kinsey’s participation in the sexual revolution arguably began in 1948, the same year that Israel became an official nation.
It is not certain whether Kinsey was a Freemason; although, he was associated with many high level Illuminists. He had to be, in order to get the backing of the Illuminist Rockefellers and the support from the Illuminist-controlled press. Kinsey was untouchable even though there was clear evidence that he and/or his colleagues were sexually abusing children. Interestingly, the Kinsey Institute Logo, designed by David Enock in 1986, appears to be stylized after the Jewish star of Moloch (six-pointed star or hexagram). The Masonic square and compass itself was stylized after the hexagram. Then there is Kinsey’s association with high Illuminist Aleister Crowley. Kinsey allegedly went on a voyage seeking Crowley’s psychosexual occultist diaries.
While Reisman did likely pose a significant threat to the sex industrial complex during the Reagan Administration’s porn inquiries, she is also acting as a gatekeeper by not revealing the real movers and shakers in it as well as its pre-Kinsey history. Her intentions in exposing Kinsey appear to be sincere (Reisman’s daughter was the victim of a pornography-induced rape.); however, it is difficult to believe that she is not aware of the leading role that Jews and Jewish organizations have played in the shaping of ideas of human sexuality in our culture. Her obsessive use of Nazism and the Holocaust in her works exposing Kinsey are nothing more than sensationalism and intellectual dishonesty. However, her work through the Justice Department analyzing and exposing the sinister nature of Kinsey, for example his child orgasm charts (tables 30-34, Sexual Behavior in the Human Male) as well as the resulting American Law Institute Model Penal Code, is impeccable, as is her work showing the negative effects of pornography on culture. It’s unfortunate that she hasn’t expanded the scope of her investigations. Perhaps she did but chose not to reveal it. Perhaps she is ashamed of the work of her revolutionary parents.
Alfred Kinsey appears to have been a psychoanalyst in the tradition of Freud and other Judaic sexual revolutionaries. There is no evidence that he was conspiring with some Nazi agenda to subvert Western social mores. History shows that the Nazis persecuted psychoanalysts and sexual liberationists; therefore, Kinsey could not have been taking direction from them. But her certainly fell in line with the eugenic goals of the Protestant WASP ruling class of his time. We are only left with the Frankfurt School and the Jewish New York Intellectuals, through the Rockefeller Foundation, as providing Kinsey’s direction.
 Kevin MacDonald, The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements, 1st Books Library, Second Edition, 1998, p. 55
 Judith Reisman, Sexual Sabotage: How One Mad Scientist Unleashed a Plague of Corruption and Contagion on America, 2010, p. 336
 On Kinsey’s German, Nazi Pedophile Aide; The New York Times Asks: “Alfred Kinsey: Liberator or Pervert?”
 Judith Reisman, Sexual Sabotage: How One Mad Scientist Unleashed a Plague of Corruption and Contagion on America, 2010, p. 29-30
 `Do not have children if they won’t be healthy!’ Haaretz, Tamara Traubmann Nov. 6, 2004 – http://www.haaretz.com/do-not-have-children-if-they-won-t-be-healthy-1.124913
 Judith Reisman, Sexual Sabotage: How One Mad Scientist Unleashed a Plague of Corruption and Contagion on America, 2010, p. 59
 Ibid, p. 171
 E. Michael Jones, Libido Dominandi: Sexual Liberation and Political Control, 2002, St. Augustine’s Press, South Bend Indiana, p. 571
 David Bakan, Sigmund Freud and the Jewish Mystical Tradition, Free Association Books, 2004
 Judith Reisman, Sexual Sabotage: How One Mad Scientist Unleashed a Plague of Corruption and Contagion on America, 2010, p. 52-53
 Ibid, p. 174
 Ibid, p. 71-72
 Ibid, p. 44
 James H. Jones, Alfred C. Kinsey, A Public/Private Life, W. W. Norton & Company, New York, 1997, p. 619
 Judith Reisman, Sexual Sabotage: How One Mad Scientist Unleashed a Plague of Corruption and Contagion on America, 2010, p. 55